mean that with it all will be fine and perfect in our life.
There’s
always the possibility that seeking him does not end with
finding him.
Or even when we find him, we can still misunderstand or
misread his
mind and fail to follow what he tells and shows us.
We should expect
some drama at least in this regard, not
to mention that we can still commit grave mistakes even in
our effort
to seek God first. There have been, for example, people who
in their
frenzied search for God end up self-righteous, becoming
hateful
instead both to God and to men. Our history is full of cases
like
this, with special mention of the chosen people.
It can also happen
that even while ignoring God and even
campaigning against him, as was the case of Saul before he
became St.
Paul, God can enter into one’s life in some dramatic
fashion. It’s a
case of not seeking God, and yet finding God. We can be
surprised by
God.
This, of course,
gives us a lot of hope, since even in the
worst of scenarios that our abused freedom can produce, the
likes of
the story of the conversion of St. Paul show that God never
abandons
us. He actually intervenes in our life always, sometimes in
an
extraordinary way. He can change things in some drastic ways
if need
be.
Still the proper
attitude to have is to seek God first and
let all our other concerns follow after that. This would put
us and
our concerns on the right track in life, in spite of
whatever. After
all, God through Christ told us clearly: “Seek ye therefore
first the
kingdom of God, and his justice, and all these things shall
be added
unto you.” (Mt 6,33)
We should not
expect God to intervene in our life in some
extraordinary way, since the ordinary ways of seeking and
finding him
in our daily duties and concerns are all available.
Expecting him to
intervene extraordinarily is tantamount to tempting him.
Seeking God first
would somehow help us to cooperate in
the all-wise, all-merciful providence of God. We would be in
a better
position to help in building up a culture of love and
compassion,
justice and true freedom in the world. We would know what to
understand and how to react to every situation and predicament
we may
have.
Seeking God first
does not exempt us from our duties and
responsibilities. Quite the contrary. It would sharpen our
awareness
of them, always somehow accompanied by the sense of
confidence that
we, with God with us, can handle them, whether we succeed or
fail.
Nowadays, we see
many people simply dancing to the tune
only of their bodily, emotional or psychological conditions,
or to
that of some social trends and political consensus. At best,
they
dance to the tune of some brilliant ideologies.
They may get some
sporadic perks and highly transient
privileges. But these would never last. These are all
perishable. In
fact, if not corrected or purified, these can lead to
greater dangers.
Especially in the
area of politics, if God is not sought
as a first priority, we cannot help but tear ourselves into
unavoidable conflict, division and fragmentation. It’s in
areas like
politics where the need to seek God first should be most
intensely
felt.
Seeking God first
does not mean that we will have
everything in uniformity. God allows and in fact loves
variety and
differences of views, condition, circumstances. These are
nothing but
part of our human condition. But God knows how put them in
unity for
the good of the parties involved and of everyone else, the
common
good.
Let us remember
that God is the very foundation of
reality. Everything is under his providence, including our
own
mistakes and sins. He knows what to do with them, what good
to derive
from them.
That’s why we need
to look at every event of our life,
especially our difficulties, problems, challenges, errors,
blunders,
crises from his point of view that can be accessed by us if
we do our
part, that is, to seek him first.
Seeking God first
obviously triggers off a series of
things. We soon will realize that we have to know him
through the
study of his revelation, the doctrine of our faith. Then we
have to
avail of the sacraments, develop the virtues and wage a
lifelong
ascetical struggle to keep ourselves safe from sin and
always united
with him.
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