WE have to be wary of this clear and present danger. In our effort to gain
knowledge, power, wealth, influence and other human ideals, we might end up
simply pursuing ourselves and not God, the real and ultimate goal for all of
us.
This is happening in vast and massive proportions these days. With our new
technologies, we are always tickled to get more information, to talk and
communicate more, to share insights and experiences.
Research work these days, for example, is almost like a walk in the park. No
sweat really. Just type a few words on the Internet, and, voila, you have all
sorts of data and info at your bidding.
The landscape of our business and politics, and especially our social life, has
morphed drastically. Depending on our attitude, the number of friends and
enemies has multiplied also.
For sure, there are now many great benefits and advantages we are enjoying. But
let’s be wary of the catch. For all these good things that can intoxicate us,
we can also easily fall into insulating ourselves from God, and even from
others, as we become more and more self-centred.
The rise of couch potatoes in our midst is proof of this. The increase of
laziness and indifference is another one. And even those who may be driven by
some passion while using our new technologies may just be feeding their own
egos.
They may enjoy efficiency, flexibility, adaptability, creativity, and many
other human and worldly values...they may gain more knowledge, power, wealth,
fame while using these new technologies, but these may not bring them any
closer to God. On the contrary, these may even bring them further from him and
from others.
In the gospel, there are many instances of people enjoying great blessings and
privileges, and yet all these did not make them better persons. In fact, they
became monsters.
St. Paul once said in his Letter to the Romans: “God has given them the spirit
of insensibility. Eyes that they should not see, and ears that they should not
hear.” (11,8) And that’s because, they have made gods of things and of
themselves, rather than worshipping God. They have become ungodly.
Again, St. Paul describes this danger vividly: “For professing themselves to be
wise, they became fools. And they changed the glory of the incorruptible God
into the likeness of the image of a corruptible man, and of birds, and of
four-footed beasts, and of creeping things.” (Rom 1,22-23)
Of course, these days, our new idol are the new technologies that draw us into
a sticky web of self-seeking. We are just pursuing our own comfort, our own
convenience, our own interests, etc.
Anything that goes beyond these and can give a semblance of love, compassion,
justice, etc., are purely accidental, not intentional. Or it is simply used as
a smart cover for a selfish ulterior motive.
This is what we have to be most careful about. That’s why we have to be most
vigilant, starting with strengthening our belief that everything comes from God
and belongs to God, and that whatever we do should always be for the glory of
God.
That’s what St. Paul said: “Whether you eat or drink, or whatsoever else you
do, do all to the glory of God.” (1 Cor 10,31) God, not us, is the one who
gives true value and worth to anything that happens in life.
We have to be watchful of our passions that usually want to dominate us and to
lead us along paths of self-satisfaction. They need to be purified, disciplined
and led by the trio of the theological virtues of faith, hope and charity that
enable us to live our life with God, and not simply by ourselves.
We should not be afraid of the discipline of self-denial mentioned by Christ
himself, since that discipline can only be for our own good. Especially in
these days of Lent, let’s train ourselves more intensely in the spirit of
penance and sacrifice. Let’s be generous in this area.
Let’s see to it that our recourse to the new technologies, and our pursuit of
our curiosities, desires and ambitions are always grounded on love for God and
for others. They should make us more pious, more compassionate, merciful, etc.
Yes, they should make us holy, for in the end, holiness is really the goal of
our life.
Let’s rectify our intentions always. Let’s see to it that this love for God and
other palpably grows, and just as palpably, that our self-love wanes and
eventually disappears.
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