MANY
people today, sad to say, are having difficulty sleeping, eating and, worse,
achieving a certain balance and stability in their life because of the many new
things that lead them to long bouts of distraction, self-seeking and eventually
utter self-exhaustion.
They
are losing the proper focus in life, and their sense of priority has
practically become a big mess, since they are slowly realizing that they are
getting enslaved by gadgets and held hostage by the strong, almost irresistible
impulses of the flesh and the varied allurements of the world.
Many
of them know these impulses and allurements go against reason and their common
sense, let alone, their Christian faith. They know they are showing symptoms of
addiction.
Depending
on the degree of severity, some can handle this predicament and can manage to
come out of it. But there are others who find it hard, if not impossible. They
seem to be under the total control of these errant impulses and deceptive
allurements.
It’s
time to remind ourselves of the truth that we need to surrender ourselves to
God if we want to live our life properly. We cannot serve two masters, we are
told, and God is the only Master we have.
Christ
precisely told us: “He who is not with me is against me. And he who gathers not
with me scatters.” (Lk 11,23) In short, we need to be with Christ if we want to
avoid dispersion and dissipation, and to achieve unity, coherence and
effectiveness in life.
A
case in point are the many young people hooked to games in the computer and in
their mobile phones. Many times they lose sleep, they eat at odd times, fail to
study, pray and live normal family life. They fail to carry out even their
basic duties, like keeping good hygiene.
Older
people are not exempted from this predicament. Many have fallen into activism,
‘professionalitis’ and similar discrepancies, and all kinds of vices, difficult
to extricate from. There is now a clear surge of inordinate, immoderate
attachment to technology that fascinates people externally but impoverishes
them internally.
We
have to be wary of these developments and learn to take up the appropriate
antidote. This is none other than learning the art of surrendering ourselves to
God from whom, we are told, “all good things come.”
We
should not be afraid to be “servants” of God, yielding ourselves to him rather
than to our flesh, world and the devil. We have to be convinced that it is in
surrendering to God that we would have our true joy and peace. He is the true
source and keeper of life, power, wisdom, rest, etc.
This
art of surrendering to God echoes what Christ himself constantly taught: that
we need to die to ourselves or to lose our life to allow the life of God to
take root and blossom in our life.
As
intelligent and free beings, we always have to make a choice between God and
ourselves, between good and evil, etc. This choice is done every step of our
earthly life.
May
we always make the right choice and know how to detect the subtle tricks of our
wounded flesh, the fugitive world and the clever devil. We have to be clear as
to whom we ought to be beholden. We need to feel indebted, because obviously we
were not the ones who gave what we have.
Is
it God, or is it ourselves, the world, or worse, the devil? Our problem is that
we tend to feel self-sufficient, to make ourselves our own god, the standard
and measure of things. We tend to think that our freedom begins and ends with
ourselves, otherwise it would not be freedom.
That’s
why there is a great need for us to surrender ourselves. The most difficult
enemy that we have is our own selves, and specifically our will that often refuses
to be subjected to God’s will, its creator and lawgiver. We prefer to make our
will absolutely our own.
This
is obviously a distortion of reality. Our will is a creature. It is not
self-generated. It cannot simply be by itself. It has to submit itself to its
Creator who gives it its proper law and direction.
Many
people, especially the saints among them, have testified that it is when they
surrender their will to God’s will they enjoy true joy and peace in spite of
the unavoidable sacrifices involved.
Those
sacrifices serve as purifying and expiating agents that would put our will in
its proper orbit with God at the center.
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