Monday, July 24, 2017

Christ’s cross opens heaven’s gate


INDEED, it is Christ’s cross that does the trick. Our own
salvation, our capacity to open heaven’s gate has to pass through the
cross of Christ, and not just any cross. Christ’s cross is the key.

            It’s in Christ’s cross that all our sins are borne by
Christ himself and forgiven. It’s where our death leads to our life
everlasting. It’s where we can truly say we are united with Christ.

            We need to carry that cross, as Christ himself said.
"Whosoever will come after Me, let him deny himself, and take up his
cross, and follow Me.” (Mk 8,34) We need to do everything to fulfill
this indication of Christ everyday.

            Any suffering we have in this life, be it physical, moral
or whatever, can be considered as the cross of Christ as long as we
unite that suffering to Christ’s redemptive suffering and death on the
cross. That’s simply because Christ has made as his own all the
suffering we can have.

            We can make use of some human devices so that we can be
reminded of this wonderful truth of our faith. One such device can be
the practice of carrying a little crucifix in our wallet, and taking
it up from time to time to kiss it.

            This can be done especially just before going to bed so
that we can associate the ending of our day with this sublime
sacrifice of Christ which we should try to reflect in our life. We
should try to end our day the way Christ ended his life here on earth.

            We can also do it upon waking up in the morning to signify
our intention to carry the cross the whole day. It should mean that we
are willing to suffer the way Christ suffered. We should be willing to
take on any offense the way Christ accepted all the offenses and sins
of men by accepting his death on the cross.

            We should try not to over-react to any suffering that can
come our way. As long as we unite with the suffering of Christ, we can
manage to echo what St. Paul once said:

            “We are afflicted in every way, but not constrained;
perplexed, but not driven to despair; persecuted, but not abandoned;
struck down, but not destroyed; always carrying about in the body the
dying of Jesus, so that life of Jesus may also be manifested in our
body.” (2 Cor 4,8-10)

            These words were spoken by St. Paul in the context of
showing how our weakness and suffering—the fragile clay jars that we
are, as St. Paul describes us--can actually show God’s power working
in us. In the same letter, St. Paul precisely said that it’s when we
are weak that we are strong. (cfr 12,10)

            It’s important that our attitude and reactions to
suffering of whatever kind conform to this reasoning of faith
expressed by St. Paul. It’s a reasoning that perfectly captures the
reason behind Christ’s willing acceptance of his suffering and death.

            It is this kind of suffering, this kind of cross that led
to Christ’s resurrection, and that will lead to our resurrection too.
This is the kind of cross that opens the gates of heaven for us!


Sunday, July 23, 2017

Cracking God’s will

IT may give us the sensation that we are chasing rainbows,
boiling the ocean, tilting at windmills, going in circles, but
actually figuring out what God’s will for us is at any given moment is
the most objective reality that we should try our best to capture. In
a sense, nothing can be more important than that.
  
            And that is simply because God’s will is the source of
everything in the universe. The whole of creation in all its
existence, unity, truth, goodness and beauty starts from God’s will
and is maintained by it. The entire range and scope of reality—be it
material or spiritual, natural or supernatural, temporal or eternal—is
“contained” there, not only theoretically but also in vivo.
  
            We have to realize more deeply that it is in God’s will
that everything is made to exist and is kept in existence according to
his providence. Since we have been made with the capacity to know and
to will, we have to live our life knowing and willing together with
God’s knowledge and will, full of wisdom, love and mercy.
  
            This, of course, is not easy. God‘s will is shrouded in
the deepest of mysteries. But this does not mean that it cannot be
known by us. Neither does it mean that God does not make himself known
to us in the easiest manner possible.
  
            He may be the farthest from us, because he is the most
supernatural of all things supernatural. But he is also the closest to
us, because he is at the very core of our being, he being the giver of
our existence who cannot withdraw from us, lest we revert to nothing.
  
            He can even appear to us directly, as what many saints had
experienced. He gives us his grace. We are left with his doctrine. The
sacraments are there. And practically everything, if seen with great
faith, points us to him. The trees, the mountains and skies, the sun
and moon can speak to us of God.
  
            Yes, it is both difficult and easy, impossible and
feasible. It would really depend on us as to how we approach this
matter. Are we, first of all, aware that we need to know, love and
follow God’s will? Are we willing to exert the corresponding effort?
  
            To be able to know God’s will for us at every moment, we
need to be recollected, always putting ourselves in God’s presence,
trying to discern through our daily duties and the things that we see
around what God is asking of us or telling us. We have to strive to be
real contemplatives in the middle of the world, able to see God in
everything.

             We may have to use some human devices to remind us
continually of God’s presence and will. But we should also undertake a
continuing plan of prayer, sacrifices, study of the doctrine of our
faith, development of virtues, recourse to the sacraments. All these
help in making us attentive and docile to God’s will.
  
            These days, there is a great need for us to know and do
God’s will, otherwise, we would be building our own tower of Babel.


Friday, July 21, 2017

Living with unavoidable evil

“LET them grow together until harvest.” That was the
answer of the master in one of the parables about the kingdom of
heaven. (cfr Mt 13,24-43) He was telling the servants to let the weeds
sown by his enemy to grow together with the wheat. Pulling the weed
out would just endanger the wheat, he reasoned out.
  
            This parable is an image of how our life now, with all its
good and bad elements, is already the beginning of the kingdom of
heaven. We have to learn how to live in this condition, where evil is
unavoidable, without getting confused and lost.
  
            The parable can tell us many things. For one, it seems to
tell us that we should be patient and tolerant of everybody,
especially of those who are clearly in error and are causing us some
trouble. In spite of how they are, they are still our brothers and
sisters, all children of God who have strayed from the right path and
are in need of help actually.
  
            In other words, we have to learn how to bear with
everyone. We have to broaden our mind and heart to be able to
accommodate everyone in our heart, including those who are so
different from us in some respects, and those who are precisely giving
us trouble, being clearly in error and are making offense. We have to
learn to suffer, since suffering is an unavoidable consequence of
evil.
  
            In all this, we should never lose our peace and concern
for everyone. In fact, those who have strayed, we have to seek out,
just like what the shepherd did in the parable of the lost sheep (cfr.
Mt 18,12-14)
  
            That is part of the charity as described by Christ. “Love
your enemies and pray for those who persecute you,” he said. (Mt 5,44)
“If any one strikes you on the right cheek, turn to him the other
also…”
  
            We have to be ready for these situations. That is why we
need to be both tough and magnanimous, willing to go through the
hardships if only to live the charity as Christ has commanded us to
live.
  
            It is not that we start considering evil as good. No, not
at all. We should do all to avoid it. More than that, we should try to
drown evil with an abundance of good. And if possible, we should
convert evil into something good. If we are persistent and inventive
enough, I think we can find ways to do that.



            Remember the story of Joseph, the son of Jacob, who was
cruelly sold by his own brothers but ended up becoming a leading man
in Egypt. (Gen 37 ff). When that dramatic moment came when he revealed
himself to his brothers, with magnanimity he forgave them and promised
to support them.
   
            “You meant evil against me,” he told his brothers, “but
God meant it for good, to bring it about that many people should be
kept alive.” (Gen 50,20)
  
            By being God-like, we can turn evil things into something
that is good for all. We should try our best not to be dominated and
scandalized by evil. In another parable, Christ mentioned that the
kingdom of heaven is like yeast that a woman took and mixed with three
measures of wheat flour until the whole batch was leavened. (Mt 13,33)
  
            With this parable he tells very clearly that a little act
of goodness can have a tremendous leavening power to turn something
flat into something filled with goodness. We should just focus on
doing good, even if the circumstances around are unfavorable or even
hostile.
  
            We should not respond to evil with evil. It will only lead
to destruction to all parties involved. Rather as St. Paul said: “Do
not be overcome by evil, but overcome evil with good.” (Rom 12,21)