Our need for the cross

IT’S Good Friday! The mood, the atmosphere takes on a very dark hue. And despite the many secularizing and paganizing elements around these days, somehow we assume a most serious face as we commemorate, bring to mind, and liturgically make present, the very passion and death by crucifixion of the Son of God, our Redeemer, Jesus Christ. 

 Yes, the readings are long, (cfr. Jn 18,1-19,42) but thanks to God, we have learned how to bear the experience and to make alive and be part of the very events narrated in those readings. We try to draw meaningful and spiritually vivifying insights from the prayers offered on this day. 

 The main lesson we can derive from this celebration of the death of Christ is that we have a great and essential need for the cross of Christ. We need to know the purpose of the cross because the cross, through Christ’s passion, death and resurrection, is where everything in our life is resolved. Christ’s passion, death and resurrection is the culmination of Christ’s redemptive mission on earth. 

 Yes, Christ preached. He performed miracles. But in the end, he had to offer his life on the cross because no matter what he did, our sins are such that they simply cannot be undone and forgiven through the preaching of the truths of our faith and the tremendous effects of the miracles. Christ has to offer his life on the cross! 

 In other words, the cross and all the suffering it involves are the consequences of our sins which need to be forgiven and undone. And that can only happen when with Christ, we go through the consequences of our sin by suffering them with Christ on the cross. Thus, the cross of our sins has been converted by Christ into the cross of our salvation. That’s how we have to understand the cross and all the suffering it involves. 

 We should not be afraid of the cross. In fact, we should be looking forward to have it if only to help in Christ’s continuing work of our redemption. We need to understand that unless we love the cross, we can never say that we are loving enough. Of course, we have to qualify that assertion. It’s when we love the cross the way God wills it—the way Christ loves it—that we can really say that we are loving as we should, or loving with the fullness of love. 

 We have to be wary of our tendency to limit our loving to ways and forms that give us some benefits alone, be it material, moral or spiritual. While they are also a form of love, they are not yet the fullness of love. 

 We have to realize more deeply that the cross heals what is sick and wounded in us, resurrects what is dead, forgives what is sinful. There is no evil in man and in the world that cannot be handled properly by Christ’s cross. That’s why we should not feel at all hopeless when we find ourselves in a deep mess, often created by our own selves, our own foolishness. 

 The cross symbolizes all evil and sin, and with Christ embracing it and dying on it, the cross gets transformed from being a tree of death to a tree of life. It effects our redemption. We should not be afraid of the cross. In fact, we should learn to love it.

Love consummated and made perpetual

THAT, I believe, is the main message of the gospel we have on Holy Thursday. (cfr. Jn 13,1-15) It’s about what happened during the Last Supper where aside from instituting the two sacraments of Holy Orders and the Holy Eucharist, Christ showed his apostles how love that is consummated by him in his total self-giving to us can be made perpetual. 

 The gospel started by stating that Christ, upon knowing that his hour of supreme sacrifice was coming, continued to love his people and “loved them to the end.” That’s when he instituted the two sacraments and showed his apostles how this consummate love of his can be made perpetual. 

 That’s when he proceeded to wash their feet that shocked them. Even Peter at first refused to be given such treatment. But Christ insisted, telling them, “If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do.” (Jn 13,14-15) 

 There’s no other way to imitate that consummate love of Christ for us and to cooperate perpetually in the Christ’s continuing work of redemption, his supreme manifestation of his love for us. As Christ told his apostles, we too have to learn how to lower ourselves to be able to serve everyone, which is what loving in its true essence is all about. 

 We have to be wary of our tendency to get self-absorbed, the very opposite of what we are supposed to be—to think always of the others and to serve them unstintingly. This tendency is actually the stupidest thing we can get enmeshed in. But it’s kind of automatic in us to get self-absorbed. We have to be more aware of this disturbing reality and do something about it non-stop. 

 We have to do everything to acquire, develop and enrich this attitude of always wanting to serve and not to be served in ourselves and among ourselves, inspiring and inculcating it in others as much as we can, for it is what is truly proper of us all. 

 With God’s grace, we have to exert effort to overcome the understandable awkwardness and tension involved in blending the natural and the supernatural aspects of this affair, as well as the expected resistance we can give, due to the effects of our sins. 

 We can make use of our daily events to cultivate this attitude. For example, as soon as we wake up from sleep in the morning, perhaps the first thing we have to do is address ourselves to God and say “Serviam” (I will serve). It’s the most logical thing to do, given who God is and who we are in relation to him. 

 And “Serviam” is a beautiful aspiration that can immediately put us in the proper frame of mind for the day. It nullifies Satan’s “Non serviam” and our tendency to do our own will instead of God’s, which is what sin, in essence, is all about. 

 And as we go through our day, let’s see to it that everything we do is done as a service to God and to others. Let’s not do them merely out of self-interest or self-satisfaction. That kind of attitude is highly poisonous to us, ruinous to our duty to love. Sooner or later, we will find ourselves completely engulfed by self-centeredness. 

 This is how the consummate love of Christ for us is made perpetual.

When bad things happen

WE should be ready when bad things happen in our life. In fact, we should expect the worst in life, like when death, which cannot be solved anymore, would finally come to us. Before death, we should be ready when cases of severe misfortune or harsh crisis of some kind come our way. 

 We are somehow reminded of this need for readiness in the gospel reading of Wednesday of Holy Week. (cfr. Mt 26,14-25) There Christ was talking about his impending betrayal by no less than one of his apostles and did not run away from it since he knew it was his time to consummate his redemptive mission. 

 We should try our best to have the mind of Christ when bad things happen to us. If we still can have time and find some solutions to these problems and difficulties, then by all means, let’s do it. But if there is no more time or that solutions are hard to find or, worse, when no more solutions can be found, let’s see to it that we do not fail to go through these situations always with Christ. 

 Of course, when times are good, we should always enjoy them with Christ too. Otherwise, those good things can easily turn bad for us. In fact, there should be no time, no circumstance, no situation in our life when we can distance ourselves from Christ. 

 We therefore need to develop a certain discipline where Christ should always be in our mind and heart whatever the circumstance or situation is. We cannot deny that we tend to forget Christ in certain situations and prefer to deal with them simply with our own human powers. Obviously, we have to make full use of our human powers and faculties, but we should never fail to depend on God, on Christ, first of all! 

 We should always go to Christ who is “the way, the truth and the life” since he surely is the one who will show us how to handle the difficulties we encounter in life. In all our affairs and situations in life, we should always go to God, to Christ, to ask for his help and guidance, and to trust his ways and his providence, even if our prayers and petitions appears unanswered, if not, contradicted. 

 This should be the attitude to have. It’s an attitude that can only indicate our unconditional faith and love for God who is always in control of things, and at the same time can also leave us in peace and joy even at the worst of the possibilities. 

 Remember the Book of Ecclesiastes where it says that for everything there is a season, “a time to be born, and a time to die; a time to plant, and a time to pluck up what is planted; a time to kill, and a time to heal…” But everything is under God’s control, and even if we are capable of eternity, we just the same “cannot find out what God has done from the beginning to the end.” (3,1ff) 

We just have to trust him. We have to follow the example of the many characters in the gospel who, feeling helpless in the many predicaments they were in, earnestly rushed to Christ for some succor. They went to him unafraid and unashamed and they got what they wanted.