Monday, February 11, 2019

Order and focus favor flexibility


IT is often said that when one is very orderly and focused
on things, he most likely will fail to consider other things that may
be more important. He becomes a rigid, one-track-minded person.
  
            Of course, there is some truth to that observation,
especially when the persons concerned precisely are too orderly and
too focused that they become compulsively controlling of things and
therefore end up blind to other considerations that may objectively be
more important than what they are handling at the moment.
  
            Sad to say, we have many cases like this nowadays. This
may be due to the increasing complexity and complications of our life
and the growing clutter not only of material things but also and
especially of moral issues and concerns. As a consequence, many people
react in that way as their means to cope with the situation.
  
            But if order and focus are lived properly, they actually
favor flexibility and creativity, and they can lead one to be more
broad-minded, more objective and more able to tackle what is truly
important to us. And the proper way to develop and live order and
focus is to inspire them with love for God and others.
  
            Without that love and with us simply relying on our own
idea of what is good and advantageous to us, our way of developing and
living order and focus would be greatly limited. And that’s because
our own ideas of these virtues would only be self-serving and would
simply depend on our own powers. We would be easy prey to the
mysterious twists and turns of our life.
  
            A self-serving motive and a self-empowerment can only do
so much. They cannot go the distance.  Their objectivity is hampered
by a heavily subjective approach to the challenges in life. They
practically cannot overcome and go beyond what their current
conditionings and circumstances give them. They are like being fenced
in.
  
            But when the sense of order and focus is motivated by love
of God and others, and empowered by God’s grace, then it can be
developed and lived calmly and with greater sensitivity to the
objective reality of things in their proper hierarchy as willed by God
who knows everything and sets the ultimate standard of things.
   
            We should try our best to live always in the presence of
God that would also bring about the presence of everybody else. That’s
because if our presence of God and love for him is real, then we would
also have a vivid sense of the presence of the others and an abiding
love for them.
  
            It would be good and helpful that in developing this
proper sense of order and focus, we bring things first into our prayer
so we can see them more clearly under the light of God’s will, and not
just under our own interests and purposes. In that way, we can easily
establish the priorities proper to each of the things that come our
way.
  
            There will be a good sense of purpose and direction, and
any unexpected thing or surprise that can come our way can be handled
better without getting confused or lost.
  
            Besides, with this good sense of order and focus and a
good sense of purpose and direction, we can easily discover and
discern other possibilities that are relevant to our plans.
  
            A well-thought-out daily strategy attracts more relevant
ideas. The promptings of the Holy Spirit are more easily discerned. We
become more discriminating of things, and we would know what to get
and give attention to and what to ignore and discard.
   
            In other words, we would become more prudent, our power to
judge things and events properly gets sharpened, and our ability to be
flexible, adaptive to the demands of the moment as well as creative is
facilitated.

Saturday, February 9, 2019

Faith and science


THESE two should go together. They are not meant to go
separate ways and, worse, to go against each other. A faith without
science is prone to fall into superstitions, and a science without
faith can only go nowhere.
  
            Yes, a faith without science can only provoke suspicion,
disbelief and criticism. And a science without faith might give an
appearance of sophisticated achievement but it will certainly lead to
getting confused and lost in itself, and can pose as a grave danger to
us.
  
            All of this because faith and science in the end come from
the same source—God the Creator. This is what the Catechism says about
faith and science:
  
            “Though faith is above reason, there can never be any real
discrepancy between faith and reason. Since the same God who reveals
mysteries and infuses faith has bestowed the light of reason on the
human mind, God cannot deny himself, nor can truth ever contradict
itself.
  
            “Consequently, methodical research in all branches of
knowledge, provided it is carried out in a truly scientific manner and
does not override moral laws, can never conflict with the faith,
because the things of the world and the things of faith derive from
the same God.
  
            “The humble and persevering investigator of the secrets of
nature is being led, as it were, by the hand of God in spite of
himself, for it is God, the conserver of all things, who made them
what they are.” (159)
  
            Faith actually needs science to be able to demonstrate its
truths, though faith transcends the powers of science and its scope
goes far beyond what science can reach and cover.
   
            Thus, being a sharing of what God the Creator knows about
us and the world, faith is meant to give light and direction to
science. We need to acknowledge this principle and allow our
scientific work to be guided by faith.
  
            A faith that is not aided by science is a faith that is
out on a limb. It tends to fall into the anomaly of fideism. And a
science that is not guided by faith is blind, or is blinded by its own
light. It cannot cope with all the issues and questions in life and
the realities of the spiritual and supernatural world. It tends to
fall into the anomaly of scientism and technologism.
  
            A faith without science tends to build an ivory tower,
unable to have any impact on the things of the world. Its relevance
and practicability in the world tends to fade away. Its spread and
transmission, its viability in the world would be greatly hampered.
Faith does not undermine the objectivity and realism of science.
  
            A science without faith can become a loose cannon. It is
vulnerable to be exploited by ideologues, to get entangled in partisan
politics, and to come out with biased data, etc. It would not know how
to play along the providence of God, since it would be oblivious of
God.
  
            Faith and science should go together. Scientific studies,
for example, about the origin of the world and of life in general
reinforce the truths of faith about these questions. Of course, there
are differences in the language used by faith and science, but they
somehow are in agreement about the core of these questions.
  
            It is important that we always maintain the strong and
intimate relation between faith and science. We have to avoid the
extremes of “too much faith” with hardly any reference and support
from science, and of “too much science” that practically ignores the
light of faith.
   
            Sad to say, these two extremes can be found in many places
today. We need to correct the situation by undertaking an abiding
catechesis, adapted to the different mentalities of the people, about
the mutual relation between faith and science.


Friday, February 8, 2019

Be truly humble to be ‘capax Dei’


SINCE we are made in the image and likeness of God, we
have been given the power to be truly like God. In fact, we are meant
not only to belong to God, as any creature belongs to him, but to
share in God’s very own life as children of his. We are not just any
ordinary creature. We are very special, the masterpiece of all of
God’s creation.
  
            That may be an incredible statement that we can say about
ourselves, but that happens to be what our Christian faith tells us,
no matter how undeserving we are of such dignity. And if we are
Christian believers even if we cannot understand everything that our
faith tells us, we know that such statement is true. It’s not a
gratuitous affirmation.
  
            This is what is called, ‘capax Dei,’ an expression coined
by St. Augustine that means that we are capable of becoming like God
or that we are capable for God. To be sure, this power is a result
first of all of God’s grace. But that grace requires a human
counterpart which comes in the form, first of all, of humility.
  
            Humility is the virtue that makes us acknowledge that we
are nothing without God. It sort of opens our soul for the grace of
God to enter. And it is this grace that transforms us, irrespective of
our human impotencies, mistakes and errors, into becoming children of
God.
   
            And with God’s grace in our soul because of our humility,
we can manage to receive the gifts of faith, hope and charity. We can
believe natural truths that not only are difficult to discover but
also to understand. Even more, it is humility that would enable us to
believe supernatural truths where there is no way we can fully
understand them, much less, explain them in a human way.
  
            It is humility that would enable us to be like Christ, to
be ‘alter Christus,’ who is the pattern of our humanity and the
redeemer of our damaged humanity. It is when we are humble that we can
manage to bear and to suffer all things, and to love even our enemies,
offering forgiveness to our offenders, just like what Christ did and
continues to do.
  
            Pride, the opposite of humility, is what blocks God’s
grace from entering into our soul. It restricts us to our own powers
alone, which in the first place are given by God but which we consider
simply to be our own. It gives us a false light, quite convincing in
its effect on us, but is really deceptive. It cannot go the distance
insofar as the demands and requirements of our authentic human dignity
are concerned.
  
            We have to do everything to always grow in the virtue of
humility, by training ourselves to always be with God and mindful of
everybody else. Humility is like emptying ourselves completely so that
God can fully be with us and bring us to our fullest dignity.
   
            This will definitely requires a lot of sacrifices. That’s
why Christ told us that if we want to follow him, we should deny
ourselves, carry the cross, and follow him. (cfr. Mt 16,24) We have to
convince ourselves everyday that we cannot actually follow Christ and
identify ourselves with him as we should, unless some self-denials are
involved.
   
            Without these self-denials, which are the sure expressions
of humility, there is no way we can be like Christ. Our capacity to be
like God, ‘capax Dei,’ would be compromised.
  
            Let’s always follow the example of Our Lady, whose
continual ‘Fiat’ (be it done) to God’s will, made her the Mother of
God and our mother. Her humility catapulted her to be the perfect
human person, just like how God wanted us in the beginning, sinless,
pure, fully identified with God!