Saturday, October 8, 2016

Conversing with God

FATHER, are you serious when you say we can talk to God?

            Questions like that are often asked of me by people who
find it incredible that we can talk to God. They have come so often
that my answer has also become quite standard and routine.

            Of course, we can talk to God! It’s no big deal to
converse with God. It should be the most normal thing to do, since in
the first place God is always with us. While we cannot always have
anybody to talk to, and sometimes we can even forget to talk with our
own selves, God on the other hand is always with us and is always
willing to listen and talk to us too.

            That’s his nature. That’s his desire. God is the very
support of our own existence, and that of everybody and everything
else. And he, mind you, does not support our life only in a passive
way. He’s full of love, of solicitude, of attention and concern. He’s
actually hot with us.

            St. Augustine said, “to know where God is may be
difficult, but to know where God is not, that is even more difficult!”
Christ himself reassured his apostles, “Behold, I am with you all
days, even to the consummation of the world.” (Mt 28,20)

            We just have to learn how to acknowledge this reality. Our
problem is that we restrict our grasp of reality to what is observable
only by the senses, and captured by our feelings. Our thinking is
often so dominated by these human faculties alone that it fails to
enter into the spiritual and supernatural realities.

            Worse, some people believe with the conviction of a
man-made faith that reality cannot be anything beyond the biological,
physical, or social at most. They laugh at any talk about anything
spiritual or supernatural. Faith and religion have no place in their
worldview.

            In short, in the development of our humanity, many of us
get stuck—or prefer to get stuck and even to rationalize it—in the
anal stage. We hardly grow and approach the fullness of manhood. We
seem to prefer to remain puerile or juvenile.

            Conversing with God is always possible if we exercise our
faith, and not just be influenced by the senses, emotions and an
intelligence detached from faith. While faith is a gift, something
given and received, it also corresponds to a need in our human nature.
We always need faith, if not the one given from above, supernatural,
then our own man-made faith.

            Learning to talk to God, of course, goes through stages
and requires a kind of training program. That’s what we all go through
when we learn something—like to eat, walk, talk, study, etc.  We need
to practice and practice, then doing it until it becomes second nature
to us.

            In the beginning, just like anything else, learning to
pray and talk to God is quite awkward. We have to go through the baby
steps, the basic drills, etc. Of course, in learning to pray at the
start, the awkwardness is not only physical. It’s emotional, mental,
spiritual and moral.

            Just the same, the obstacles can be hurdled one way or
another. We just have to help one another and endlessly find ways to
solve the problems that can come along the way.

            For sure, the problems are myriad. In the first place, we
have to contend with the stiff requirements of faith. Then we have to
grapple with our laziness, not only the physical but also the mental.
We can also suffer a lot of distractions and a languishing spell of
spiritual dryness. But these are not insoluble. With God’s grace and
our effort, we can overcome them.

            Obviously, a lot of catechesis and apologetics is needed.
We cannot deny the fact that there is an ocean of ignorance, error and
confusion in this regard. Then a program of learning has to be devised
and adapted to the personal conditions of each one of us. The
objective has to be made subjective.

            Very important are the living witnesses of people who
truly pray and know how to relate everything to God. Their example can
speak volumes and can drastically shorten the learning process of
praying for all of us. Let’s hope that we can cultivate a culture of
prayer in our midst!

            Let’s make our raw prejudice against prayer a thing of the
past. Let’s talk to God, bringing everything to him, including our
problems and failures. Let’s grow to the fullness of our human and
Christian maturity.


Friday, October 7, 2016

Arming ourselves with humility

\GIVEN the temper of the times, what with all the
increasing differences and conflicts we have in practically all
aspects of our life, we need to be heavily armed with humility.
Otherwise, there’s no way but to be carried away by our errant and
wayward impulses which are made worse because we can always justify
them with all sorts of excuses.

            These differences and conflicts usually cause us to feel
provoked, and therefore to feel urged to react. Without humility, our
response will most likely be at the mercy of our emotions and passions
alone. We will fail to see the bigger picture and will just react by
shooting from the hip.

            Our usual defense mechanism is, of course, to fight back,
to give tit for tat, following the law of Talion that many times ends
up making us all blind and toothless. So, instead of clarifying,
simplifying and solving things, we make matters worse.

            We can never over-emphasize the need for humility. We have
to remind ourselves more strongly of this need because it is now often
taken for granted, or considered as irrelevant. Humility seems to be
extinct today, and people seem to be quite happy with that. We can
almost hear them deride, ‘Good riddance!”

            But humility will never be obsolete. In fact, the more we
grow and improve in status, and the more complicated life becomes, its
importance and urgency also grow.

            And what is most important about this virtue is that it is
what would lead us to be like Christ who is supposed to be our “way,
truth and life.” No one can be like Christ without humility. Pride,
arrogance, vanity, etc., are the antithesis of Christ. And when these
vices are pursued under the cover of a self-proclaimed righteousness,
then they become the very substance of the antichrist.

            Christ is the very personification of humility. He said
so: “Learn from me for I am meek and humble of heart.” (Mt 11,29) And
this can be seen all throughout his life, from his very conception in
Mary’s womb all the way to his death on the cross.

            St. Paul expressed this truth very beautifully when he
said that Christ “emptied himself, taking the form of a servant, being
made in the likeness of men…He humbled himself, becoming obedient unto
death, even to the death of the cross.” (Phil 2,7-8)

            We can never have enough of it. The moment we say we have
it, be ready also to lose it and again and again to go through the
process of recovering it. It’s a very slippery virtue that requires
constant interior renewal and conversion.

            If we only can reconcile ourselves completely with this
reality and act accordingly, then much of the problem of the world
will just vanish! But that’s a big if. Just the same, no matter how
quixotic the pursuit of this virtue may be, we just have to try and
try, helping one another to live it, because it is indispensable in
our life.

            Humility makes us see the truth objectively. It wipes away
fantasies, illusions and delusions. It is the foundation of many other
virtues, the good ground on which the seed of virtues can grow.
Without it, good intentions cannot prosper, and what may begin as a
good deed would soon turn into an evil one, dripping with malice.

            Humility makes us see who we really are, in our most
radical self. That is to say, it makes us realize we are first of all
creatures of God who created us in his image and likeness and who has
adopted us with his grace as his children.

            It enables us to be patient amid trials, difficulties,
differences and conflicts with others. It protects us from
temptations. It facilitates repentance. It enables us to bear the
burden of others, just like Christ bore all the sins of men. With it,
we can follow Christ’s example of even washing the feet of his
apostles.

            It disciplines our instincts, emotions and passions, and
especially our higher faculties of intelligence and will. It connects
us with God and with others easily. With it, we would know how to
react properly when provoked or even when insulted and mocked.

            Everyday, we have to find ways of how to grow in humility,
forgetting ourselves as we immerse ourselves increasingly in the will
of God and in the affairs of others. We have to follow Christ’s
attitude of wanting to serve and not to be served.

            In the end, we need to pray and continually ask for God’s
mercy for humility to be alive in us.


Thursday, October 6, 2016

God wants us to be thankful

IT'S really for our own good. To be thankful to God for all his
blessings to us, including especially his mercy, is really for our own
benefit rather than for any good we can give to him.

    God does not need anything from us. What he wants is that we learn
to be with him always since we are his children, created in his image
and likeness. He wants to share his life with us. God loses nothing if
we choose not to be with him. But without him, we are the ones who
would lose everything.

    This, to me, is the precious lesson we can learn from the gospel
about the 10 lepers cured by Christ. (Lk 17,11-19) Only one of them,
the unlikely Samaritan, came back to thank Christ for the healing. But
Christ asked, 'where are the other nine?' Yes, Christ expects us to be
thankful to him.

    A heart that is not thankful is an isolated heart. It’s a lonely
heart that thinks it can live and do things simply by itself, in
violation of our nature and what we actually feel deep in our hearts.
It has no other way but to be unhappy.

    A thankful heart will never be alone and sad. It recognizes the
many blessings and good things that it continues to receive. And it
knows where they come from, and also for what purpose they are given.
It will always be happy.

    To be grateful is a necessity for us. It does us a lot of good. It
keeps alive the reality that we depend on God and others for
everything. It strengthens our intimacy with him, and our awareness
that whatever happens in our life, God is always in control.

    It makes us keenly aware of the all-powerful and merciful
providence of God. With that providence, we would know that even the
dark, negative things in life have meaning and purpose. They, at
least, give excitement and beauty in life, because life, without these
elements and when it only has all things bright and rosy, would be
boring.

    It keeps us humble and simple, otherwise we start inventing things
and distorting reality. It keeps our feet on the ground even as we let
our mind and heart soar to high heavens.

    It makes our heart tender and at the same time strong, a perfect
foil to our tendency to be hardened or to get lost as we tackle life’s
many challenges. In other words, it helps us to maintain our humanity
well, resistant to the temptation to become mechanical and robotic as
we face life’s trials and hardships.

    It helps us to be mindful of others, thus strengthening the unity
among ourselves. It will make us more attentive and appreciative of
others and of what they actually do to us, even if they commit some
mistakes. It will loosen the grip of our self-absorption and the
unhealthy sense of self-sufficiency that leads us to selfishness.

    Gratitude forms an essential part of our relation with God. It is
the adequate response we give upon seeing the continuous attention and
care God gives us. It makes us stick to the reality of our life. It
keeps us from inventing a world unhinged from its Creator and from
others.

    In short, it keeps us to be with God, which is what is proper to
us. To be ungrateful can only make the many good things God has given
us to turn sour and dangerous. It will only be a matter of time before
these blessings would spoil us.

    We need to do everything to cultivate this abiding mentality of
thanksgiving. We have to deliberately do this task, given the
desensitizing effect of the flurry of activities and other allurements
and concerns our modern world is bombarding us with.

    We have to see to it that everyday, we are conscious that we are
always thanking God and others. In fact, we need to continue lifting
our heart in thanksgiving all throughout the day, as a Latin phrase
beautifully puts it: “Ut in gratiarum semper actione maneamus.” (May
we always be giving thanks.)

    A day without saying “thank you” is a bad day. It’s a clear sign
we are quite self-immersed only, blind to the continuing proof of the
goodness of God and the others. We have to get out of that
predicament.

    The practice of saying thank you will always go a long way in
creating and keeping a good spirit in each one of us and in
cultivating a healthy family and social life ever mindful of our need
for God.