Wednesday, June 4, 2014

There’s more fun with God

I COULD not help but laugh out loud while listening to a
venerable 79-year-old Monsignor tell the story of how he discovered
his vocation. I had great fun, and it made me more convinced that fun
is actually part of God’s plan for us.

            He said that ever since he was a kid, he was already
exposed to parish life, since his parents were very active in the
church activities. He became an acolyte which was no mean feat at that
time since it required great discipline. One had to memorize Latin
prayers and do complicated moves.

            That early, he already toyed with the idea of becoming a
priest himself. But there was a big but. He found the priest of the
parish, an old Spanish priest, too serious, too ascetic for comfort.
He thought he could not measure up.

            “He was always in cassock,” he said of the priest. “He
wore it even in his bedroom such that I never had a chance even to see
his feet. I only saw his head and hands.”

            So the young boy thought priests must be a different kind
of people. “The priest was not like my father,” he said of his
impressions at that time. His desire to become a priest waned a bit.

            Then a Filipino priest replaced the Spanish one. Still the
Filipino priest was always wearing the cassock the whole time. The boy
found the new priest to be too serious and too rigid also.

            He was about to give up with his priestly desire when one
day he went with the priest and others to a certain place. It was very
hot that day, according to him, so hot that the priest took off his
cassock. That was the first time he saw how a priest looked like
without a cassock.

            Not only that, he saw the priest go to a bush to take a
leak, and that was when he finally realized that priests are also like
everybody else. That erased whatever doubts he had that he too could
become a priest.

            Looking at the Monsignor, I was convinced that he had gone
light years away from those childhood ideas of priesthood and yet
remaining childlike in his simplicity and outlook in life. I was
convinced God sometimes plays games and tricks with us to convey his
most sublime will for us.

            The whole story reminded me of what the Book of Proverbs
once said: “Playing in the world and my delights were to be with the
children of men.” (8,31)

            There definitely is fun to be with God. In fact, there’s
more fun with him than with anybody or anything else in the world.
Living with God, fully dedicating ourselves to him never lacks moments
of exquisite joy, fun and pleasure. Life with God is never dull or
boring. It is full of adventure and excitement and fun.

            Yes, living with God also has its big share of suffering
due to our sin. But if we consider the whole message of the Christian
gospel, we know that everything will always turn out for the good. So
there’s really no serious and permanent reason to be sad or troubled
or disturbed.

            We have to learn how to be game and sport in the drama of
our life here on earth. Problems, difficulties and contradictions just
offer us occasions to have excitement and suspense, knowing that no
matter how things end humanly speaking, we would always win if we
strive to be with God.

            St. Paul said it. “For those who love God, all things work
together unto good.” (Rom 8,28) As a consequence, we have reason to be
hopeful and optimistic. We can even afford to face the drama of life
with humor and elegance without neglecting the requirements of
continuous self-giving and sacrifice. It’s a matter of choice.

            St. Josemaria Escriva also narrated the funny story of a
juggler who wanted to become a cleric. Since he was poor both
money-wise and intellectually, he felt inferior to the other aspirants
who were endowed with great talents.

            Not knowing what to give our Lady on one of her feasts, he
thought that at the middle of the night he would get to the chapel in
secret and do his juggling before her image.

            He did it, but his superior caught him in the act. But
before calling his attention, the superior saw that the image of our
Lady was smiling and even moved to wipe the sweat from the juggler. He
let the juggler finish his act.

Tuesday, June 3, 2014

Blare and glare

WE need to be most careful about certain sounds and
lights, produced mainly by us and by some worldly dynamics, which are
detached from their true source and disoriented from their true goal,
both of whom is none other than God.

            We have so many of them today that we now appear to be
sinking under their sheer weight and thrown to confusion by their
endless flow of complicated and complex data, information, ideas,
images, etc.

            The play of forces they generate is truly mind-boggling.
Our reaction to this phenomenon can be varied. Some simply get
mindlessly sucked in by the spiral. Others take more active part and
play games with them, often without realizing the risks. They even go
to the extent of gambling with their destiny.

            We need to shield ourselves from this worldly blare and
glare, and find space and time for some silence and darkness if only
to rediscover the voice and the light of God, our Father and Creator.

            He is always around, and in fact is always intervening in
our lives. Being our Creator and Father, he actually governs us
non-stop, although most of the time we are unaware of his moves.

            That is a predicament we need to correct. We should try
our best to establish firmly and deeply in our consciousness and in
our culture in general the habit of praying, meditating and
contemplating, so we can nourish our sense of the true foundation,
meaning and direction of our life.

            Christ himself, perfect God and perfect man, found it
necessary to distance himself from the crowd from time to time if only
to enter into a deeper and more intimate communion with his Father.

            Being God himself, he is always with his Father. We could
say there was no need for him to pray. But being man also, he needed a
way to converse with his Father and to conform his will to the will of
his Father.

            Saints have done this and we too should do the same.  This
is not a call, of course, to flee from the world. We are in the world
and it is God who has placed us here and who wants us to do his will
in the middle of the world.

            We just have to be careful with the world, since not
everything in it is good. Contaminated by our sin, it has many
elements that can lead us away instead of toward God.

            That’s the reason why Christ in his priestly prayer to his
Father said, “I have given them your word, and the world has hated
them, because they are not of the world, as I also am not of the
world.” (Jn 17,14)

            And yet, in the next breath, Christ said, “I pray not that
you should take them out of the world, but that you should keep them
from evil.” (17,15) These words can only mean that while not
everything is all right with the world, we should just stay there and
do what we are supposed to do with God’s grace and with our all-out
effort.

            We should not escape from doing business and politics nor
belittle them and the other human and temporal affairs we have in the
world. Rather we should see to it that all these necessary human
activities start and end with God. They should not be pursued simply
at the instance of our own designs and ambitions without making a
clear reference to God’s will and laws.

            And so we have to be wary when certain elements in the
world tend to conjure some siren calls and false lights meant to
titillate us, or to intoxicate us if only to deceive and mislead us.
The art of doing this has developed immensely, sad to say.

            We should try to avoid being naïve in the face of this
unwelcome development. And the first thing we have to do is to
strengthen our relation with God, by spending time praying and
offering sacrifices, studying his teachings and doctrine, undertaking
a lifelong program of growing in the virtues, etc.

            We have to realize that these practices are as basic and
necessary to us as breathing and eating and drinking. We cannot
survive spiritually nor aspire to reach our true ultimate goal if we
consider them as merely optional.

            In this way, we can tend to be more discerning and
discriminating in assessing the multi-level developments we have
around us, and play more actively in the process of reconciling us and
the whole world with God, our Creator and Father.

            WITH the recent celebration of the Solemnity of the
Ascension of the Lord, we have to strongly remind ourselves that our
thoughts and desires should somehow start and end with heaven.

            This much, at least St. Paul tells us in very clear terms:
“Set your hearts on heavenly things, not the things that are on
earth.” (Col 3)

            It’s not that we ignore or disdain the earthly things. The
most obvious and undeniable reality is that we are here on earth, and
we just cannot and should not be indifferent to its affairs.

            What we are rather reminded of is that we learn how to
relate everything to heaven, and not get entangled with our merely
earthly and temporal affairs. Everything is meant to start and end
with God who is the Creator of everything and the very foundation of
reality.

            Our problem that we often do not realize is that we live
our life as if everything is just a matter of our concerns here.
There’s hardly any reference to heaven. We need to wake up from this
lethargy, make the necessary changes in our attitude and actuations,
and get to conforming our whole life to this truth of our faith.

            We have been told that our worldly and temporal affairs
only have a relative value. They are only means and occasions for us
to work out our duty of reaching our ultimate end which is heaven, or
our eternal life with God, our Creator and Father.

            What has absolute value is to be with God, with whom we
can start to be with while here on earth and going about our temporal
concerns. As the Letter to the Hebrews tells us, “We have not here a
lasting city. But we seek one that is to come.” (13,14)

            We need to disabuse ourselves from the thinking, often
unarticulated but is quite ingrained in us and in our culture, that we
can build a permanent city here on earth. We rather have to be clear
about this basic truth—the ‘terra firma’ is not in this world; it is
in heaven.

            But how can we relate everything to heaven? First of all,
by exercising our faith that tells us that being our Creator, God is
always with us and is actively governing everything through his
providence.

            With the revelation of his mind and will already fully
done in Christ and perpetuated till the end of time through his
Church, we already know what it takes to relate things to him and to
heaven.

            We are asked to pray, to be generous with sacrifices, to
study and thoroughly know the doctrine of our faith, and to realize
that our earthly concerns always have some connection with God and
with heaven that we need to discover and to apply ourselves to.

            We have to learn to undertake a continuing struggle, both
interiorly and exteriorly, both spiritually and materially, so that
while being immersed in the things of this world, we don’t lose sight
of our real goal which is heaven, a state that transcends our material
and temporal dimensions.

            It’s truly a big challenge for us to learn how to be both
in the world and yet to have our mind and heart in heaven. St.
Augustine gives us an idea of how to go about this task. It’s a matter
of growing in our desire for it.

            “Such is our Christian life,” he said. “By desiring heaven
we exercise the powers of our soul. Now this exercise will be
effective only to the extent that we free ourselves from desires
leading to infatuation with this world.”

            How important, therefore, it is to always rectify our
intentions! That is, we should see to it that whatever we may doing,
even if in the end, what we do could be considered wrong or deficient
in some sense, should be done out of faith and love for God and for
others.

            This is to live out what St. Paul once said: “Whether you
eat or drink, or whatsoever else you do, do all to the glory of God.”
(1 Cor 10,31) It’s in this way that we can somehow live with the great
mystery of heaven. This is how we can set our hearts on heaven.

            Let’s remember that heaven is so mysterious that “eye has
not seen nor ear heard, nor has it entered into the heart of man, what
things God has prepared for those who love him.” (1 Cor 2,9)

            We have to learn to live with the mystery of heaven now.

Monday, June 2, 2014

Setting our hearts on heaven

WITH the recent celebration of the Solemnity of the
Ascension of the Lord, we have to strongly remind ourselves that our
thoughts and desires should somehow start and end with heaven.

            This much, at least St. Paul tells us in very clear terms:
“Set your hearts on heavenly things, not the things that are on
earth.” (Col 3)

            It’s not that we ignore or disdain the earthly things. The
most obvious and undeniable reality is that we are here on earth, and
we just cannot and should not be indifferent to its affairs.

            What we are rather reminded of is that we learn how to
relate everything to heaven, and not get entangled with our merely
earthly and temporal affairs. Everything is meant to start and end
with God who is the Creator of everything and the very foundation of
reality.

            Our problem that we often do not realize is that we live
our life as if everything is just a matter of our concerns here.
There’s hardly any reference to heaven. We need to wake up from this
lethargy, make the necessary changes in our attitude and actuations,
and get to conforming our whole life to this truth of our faith.

            We have been told that our worldly and temporal affairs
only have a relative value. They are only means and occasions for us
to work out our duty of reaching our ultimate end which is heaven, or
our eternal life with God, our Creator and Father.

            What has absolute value is to be with God, with whom we
can start to be with while here on earth and going about our temporal
concerns. As the Letter to the Hebrews tells us, “We have not here a
lasting city. But we seek one that is to come.” (13,14)

            We need to disabuse ourselves from the thinking, often
unarticulated but is quite ingrained in us and in our culture, that we
can build a permanent city here on earth. We rather have to be clear
about this basic truth—the ‘terra firma’ is not in this world; it is
in heaven.

            But how can we relate everything to heaven? First of all,
by exercising our faith that tells us that being our Creator, God is
always with us and is actively governing everything through his
providence.

            With the revelation of his mind and will already fully
done in Christ and perpetuated till the end of time through his
Church, we already know what it takes to relate things to him and to
heaven.

            We are asked to pray, to be generous with sacrifices, to
study and thoroughly know the doctrine of our faith, and to realize
that our earthly concerns always have some connection with God and
with heaven that we need to discover and to apply ourselves to.

            We have to learn to undertake a continuing struggle, both
interiorly and exteriorly, both spiritually and materially, so that
while being immersed in the things of this world, we don’t lose sight
of our real goal which is heaven, a state that transcends our material
and temporal dimensions.

            It’s truly a big challenge for us to learn how to be both
in the world and yet to have our mind and heart in heaven. St.
Augustine gives us an idea of how to go about this task. It’s a matter
of growing in our desire for it.

            “Such is our Christian life,” he said. “By desiring heaven
we exercise the powers of our soul. Now this exercise will be
effective only to the extent that we free ourselves from desires
leading to infatuation with this world.”

            How important, therefore, it is to always rectify our
intentions! That is, we should see to it that whatever we may doing,
even if in the end, what we do could be considered wrong or deficient
in some sense, should be done out of faith and love for God and for
others.

            This is to live out what St. Paul once said: “Whether you
eat or drink, or whatsoever else you do, do all to the glory of God.”
(1 Cor 10,31) It’s in this way that we can somehow live with the great
mystery of heaven. This is how we can set our hearts on heaven.

            Let’s remember that heaven is so mysterious that “eye has
not seen nor ear heard, nor has it entered into the heart of man, what
things God has prepared for those who love him.” (1 Cor 2,9)

            We have to learn to live with the mystery of heaven now.