A sample of these words is when Christ said: “Make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings.” (Lk 16,9) These are very intriguing words, to say the least.
But to be sure, Christ did not say that we should generate our wealth in a dishonest way. This can be verified because he also said, “No servant can serve two masters. You cannot serve God and mammon.” It’s clear that we should avoid dishonesty.
What Christ really wanted to say was that since we cannot avoid dishonest wealth given our wounded and sinful condition that often leads us to be dishonest, we just have to make sure that we use that dishonest wealth properly while trying to eliminate dishonesty wherever it is found.
In another part of the gospel, he already warned his apostles, and us, about the naked reality of our life in this world. “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.” (Mt 10,16) In short, we have to learn to deal with this condition. We are not yet in Paradise.
Christ wants us to know how to cope with this ugly condition of our life here on earth, and even convert it into something that is good, purifying and redeeming. What usually happens is that the so-called “good people,” or those who want to follow Christ or who want to be holy, get so idealistic that they would be at a loss as to how to deal with the ugly reality of our earthly sojourn.
In other words, we have to learn how to be friends with everyone regardless of how they are, because only then can we help them to attain the ultimate goal common to all of us. We also have to learn how to deal with any situation, no matter how difficult and ugly, not so much in physical terms as in the spiritual and moral. If we are truly Christian, we would have his desire “not to condemn the world but to save.” (cfr. Jn 3,17)
As one saint said it, we should be willing to go to the very gates of hell, without entering it, of course, if only to save a soul. This obviously would require of us to be tough and clear about the real goal to reach, and yet flexible and adaptable to any person and to any condition.
In this regard, we have to learn how to fraternize with sinners. We have to replicate Christ’s attitude towards sinners, who actually are all of us—of course, in varying degrees. We have to give special attention to the lost sheep and to the lost coin. We have to open all possible avenues to be in touch with all sinners.
This capacity to fraternize with sinners is first of all a gift from God which we have to take care of and develop. It’s meant to mature us and to involve us in the continuing work of redemption of Christ. It’s not meant, of course, to dilute the teachings of Christ and the very essence of goodness and true holiness.
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