Especially when these differences and conflicts are just a
matter of personal preferences and opinion, we should not sacrifice
our good relations with others because of them.
And even if these differences and conflicts concern serious
matters like our core beliefs and religion, we should see to it that
we don’t cut ourselves from the others. There will always be some good
and positive elements that we can see in these differences and
conflicts, and no matter how insignificant they are, we should take
advantage of them to maintain friendship.
This is how truth is lived in charity, or the other way
around, how we can live charity in the truth. This point was
illustrated in that gospel episode where an apostle told Christ that
he forbade someone who was driving out demons in Christ’s name because
that someone did not follow them, the apostles. (cfr Mk 9,38)
That’s when Christ told them, “Do not prevent him. There is
no one who performs a mighty deed in my name who can at the same time
speak ill of me. For whoever is not against us is for us.” (Mk
9,38-40)
We have to be wary of our tendency to fall into some kind of
exclusivistic mentality or lifestyle. We should be open to everyone.
As long as we can see that one has an earnest desire to know and
uphold the truth and what is good, no matter how different from our
way of knowing and upholding them or even how wrong, we should try our
best to maintain good relations, since only then can we be following
Christ’s example.
This kind of attitude is most relevant in our effort at
ecumenism and the apostolate “ad fidem.” We have to learn how to be
open-minded, flexible, tolerant in the manner Christ spelled out for
us when he said, “Whoever is not against us is for us.”
In this regard, we have to take extreme care in avoiding
causing scandal to others. This point was again highlighted by Christ
in the same gospel episode. He was quite strong in this regard.
“Whoever causes one of these little ones who believe in me
to sin,” he said, “it would be better for him if a great millstone
were put around his neck and he were thrown into the sea.”
Scandal is when we lead others to sin. This can start with
our attitude itself and can worsen with our behavior. We have to see
to it that even in our internal forum, in the way we think, judge,
assess, reason, conclude, etc., the good things like charity,
compassion, understanding should be deliberately pursued.
Then we can expect good actions to follow, for our thoughts,
desires and intentions are the mother of our actions. How important
therefore it is to keep our thoughts clean, our desires pure, and our
intentions full of love and compassion toward others! Our actions are
just expressions of our thoughts, desires and intentions.
This is how we can live the truth in charity following the
teaching and example of Christ, and thereby attain a universal outlook
amid the complicated drama of our life here on earth.
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