For sure, everytime we read these words of Christ, we can
have the same reaction as his disciples had. “Who then can be saved?”
To which, Christ answered, “For men this is impossible, but for God
all things are possible.”
We need to understand this message from Christ well,
especially nowadays when there are many indications we are not living
this Christian spirit of poverty. Many of us are trapped with their
perishable treasures on earth when the real treasure is in heaven.
The big problem of the rich of this world is his attachment
to his wealth such that he cannot give himself fully to God. He may
give the appearance that he is giving a lot, but if it is not the
whole of himself, then it is not total self-giving which God deserves
and expects from each one of us.
Let us always remember that God wants the whole of
ourselves. He wants our entire heart, not a divided heart. He wants to
be everything to us, the first and the last, the Alpha and the Omega.
He wants to be given priority over everything else, including our own
life.
This is not selfishness on his part, an act of ego-tripping.
It is simply in recognition of the basic truth that everything,
including our life, comes from him and also belongs to him. We have no
right whatsoever to expropriate as our own what actually comes and
belongs to God.
We need to understand that our intelligence and will, our
freedom and rights that enable us to be and to do what we want, and to
be rich in many ways, also come from God and belong to him. They can
only be properly exercised when used in accord with God’s will and
ways.
And to be rich here does not mean only those with a lot of
money and resources. It can mean those who are well-endowed in the
other aspects of life—power, fame, health, intelligence, luck, etc.
We need to remind ourselves constantly that even if we can
say we are the owners of such wealth, resources, talents, power, fame,
and indeed of our whole life, we actually are at best only stewards
who have to give account to the absolute owner and source of all these
things that we possess.
Our total self-giving to God and to others is when we start
entering the supernatural character that our life possesses, since we
are the very image and likeness of God, children of his, meant to
share in God’s very life that obviously is supernatural.
We are not meant to live a purely natural life. There is no
such thing. Our nature opens us to make a choice between a
supernatural life with God or an infranatural life. But make no
mistake. Our supernatural life with God does not eliminate or suppress
what is natural in us. What it does is to purify and elevate to the
supernatural order what is natural in us. Christian poverty actually
enriches us. That’s when we achieve our human and Christian
perfection!
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