The path to follow from sinner to saint is actually provided
for us. Christ not only preached about repentance and conversion, but
offers his very own self in his supreme sacrifice on the cross as
propitiation for all the sins of men. The secret and the key is to be
with Christ.
This was what big sinners like St. Mary Magdalene, St.
Augustine, and many, many others did in order to make that cross-over.
May their example inspire all of us to follow the path they took. They
tell us very clearly that the mercy of God is more powerful than
whatever sin we may commit, including the ugliest sin.
Our sinfulness, defects and errors should not separate us
from God. If anything at all, they should bring us closer to him,
assured that God’s mercy will never be lacking.
These two realities about our sinfulness and God’s mercy
always should go together. We should always strengthen our conviction
about the helpful relationship these two should have with each other
in our life.
Whenever we feel the sting of our weaknesses and sinfulness,
together with their antecedents and consequences, their causes and
effects, let’s never forget to consider also God’s mercy that is
always given to us, and, in fact, given to us abundantly.
What we have to avoid is to get stuck with one while
ignoring the other. Our sinfulness should be viewed in the context of
divine mercy. And vice-versa: God’s mercy should be regarded in the
context of our unavoidable sinfulness.
And from there, let us develop the unshakable conviction
that no matter what sins we commit, no matter how ugly they are, there
is always hope. God’s mercy can take on anything.
Let’s strengthen our conviction that Christ has a special
attraction to sinners, that he is ever willing to forgive us as long
as we show some signs of repentance that he himself, through his
grace, will stir in us.
Let’s play the part of Peter who, after denying Christ three
times, realized his mistake and wept bitterly in repentance. Christ
looked kindly on him and forgave him and even made him the prince of
the apostles.
We just have to make sure that we do not get spoiled by
God’s abundant mercy, because even if his love and mercy is eternal,
his justice is never sacrificed. His mercy and justice always go
together, in proportions, if we have to speak in human terms, that are
just right.
That divine justice unleashes its power precisely when with
all the infinite goodness of God, we fail to return good with good,
love with love. Instead, we allow ourselves to get spoiled.
Let’s not forget that getting spoiled is a human choice.
It’s not part of God’s plan and will for us. But since our freedom is
a real freedom, and not just an imitation, we also have the power to
return good with evil, love with hatred. Let’s always be wary of this
possibility and do everything to avoid it!
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