And holy purity, to be sure, is not simply a matter of not
doing this or that, nor of avoiding falling into some sexual practices
that we know are not proper to anyone, whether celibate or married.
Holy purity is much more than that.
This virtue is actually a matter of ever growing in love of
God, a continuous life-long process that involves always seeking God
and following his commandments. In short, it is a matter of vitally
identifying ourselves with Christ who is the fullness of the
revelation of God to us and the very pattern of our humanity, the
savior of our humanity damaged by sin.
We need to be aware of this basic law and principle, since
it is only then that we can truly say we are loving God and thus
enabled to live chastity as a consequence. Remember Christ telling us,
“If you love me, keep my commandments.” (Jn 14,15)
Loving Christ by keeping his commandments is simply another
way of saying that we would have the same mind and spirit of Christ,
that we would have the same desires and sense of purpose and mission
that he had, that we would have the same reactions that he had to the
different situations that he found himself in. In short, loving Christ
is to live our life with Christ.
Only then can we achieve the more technical aspect of this
virtue of holy purity which, as the Catechism defines it, is “the
successful integration of sexuality within the person and thus the
inner unity of man in his bodily and spiritual being.
“Sexuality, in which man’s belonging to the bodily and
biological world is expressed, becomes personal and truly human when
it is integrated into the relationship of one person to another, in
the complete and lifelong mutual gift of a man and a woman.
“The virtue of chastity therefore involves the integrity of
the person and the integrality of the gift.” (CCC 2337)
When we understand the virtue of holy purity in this way and
live it accordingly, then the capacity of seeing God is established
and strengthened, not only in some future time but even now. We would
be able to see God in everyone and in everything. Our sexuality would
not be an obstacle. Rather, it is what would enhance that capacity to
see God.
That’s why that we should more openly talk about this virtue
and about how it can be properly developed. Considering that this
virtue is currently lived very badly, we need to step up our
catechesis on it and our giving witness to it. Let’s hope that we can
have credible models for this virtue.
Of course, we should not forget that pursuing this virtue
will always involve some heavy drama. Let’s hope that we would not be
easily scandalized by the failures that are unavoidable in this area.
We should just move on, reassured that as long as there is struggle,
victory is always assured. Christ will complete and perfect in us what
we cannot accomplish for a number of reasons. (cfr. Phil 1,6)
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