Our new technologies, for example, will generate new ways
of communicating, of transacting business, of doing the different
things in our life, as in politics, sports, fashion, arts, etc. They
can evoke greater creativity, efficiency and productivity, but they
can also occasion distractions and all kinds of temptations especially
in the area of humility, charity, holy purity, order, prudence, etc.
Yes, they can make us forget that everything that we are,
have and do are supposed to be for the glory of God and for the good
of all. They instead can deceive us with the sweet poison of
self-indulgence. They can be so absorbing and riveting that they can
make us lose sight of the true purpose of our life.
We end up simply
fattening our egos, thinking that such would be the real purpose of
our life.
That is why we can never overemphasize the indication
given to us by Christ. “If anyone wants to come after me, he must deny
himself and take up his cross daily and follow me.” (Lk 9,23) We
should never dare to forget these words or even to take them for
granted. They are a clear and effective guide for us as we cruise our
increasingly complicated world.
To be sure, this is not some kind of paranoia. Rather it
is a concrete expression of prudence, of divine wisdom, as we grapple
with the confusing mix of good and evil in our world.
Because of the new normal brought about by this Covid
pandemic, people are resorting to the online system. While the purpose
of communication is served, many people are also bothered by the
temptations to fall into vanity, frivolity, waste of time and
disorder. Some get entangled in the web of pornography and the many
other forms of scams, commercialism and materialism.
There is, indeed, now a great need to remind everyone
about the real and ultimate purpose of our life, and to give them
concrete ideas of how this purpose can be effectively pursued.
Obviously, everyone has to be reminded to always deepen and strengthen
their spiritual life, their relationship with God and with others,
because when weak and, worse, absent these, there is no other way but
to be completely swallowed up by worldly values alone, together with
their dangers.
Everyone has to be taught how to be true contemplatives in
the middle of the world. That is the only way we can properly handle
the collateral dangers of the new things we are having these days.
The skills and art of keeping the presence of God
throughout the day, of having rectitude of intention in our words and
deeds, and of relating everything to God and developing a sense of how
our daily activities are in synch with God’s providence, should be
taught and acquired.
This is a big challenge to face, and we can hack it if we
would just put our mind and heart into it. God’s grace for this is
never lacking.
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