I’M referring to what could be considered as the ultimate
proof that we are true Christians. I imagine that it would be the
willingness to offer our life for others, for our faith, for the
Church, the way Christ himself offered his life as the ultimate act of
his redemptive love for us in full obedience to the will of the
Father. (cfr. Mt 26,39)
Christ did many, countless good things from the beginning
of this earthly life all the way the end. He preached, he performed
miracles, he travelled extensively just to reach out to people. But
all these were not enough. He capped everything by offering his life
on the cross. And by so doing he assumed all the sins of men, past,
present and future, and conquered them precisely through his death and
resurrection.
Now if our Christianity goes all the way to that extent, I
believe that would constitute as the ultimate proof of our
Christianity. That would clearly show that we are truly and vitally
united with Christ, since only with Christ can we go that far, i.e.,
for us to give our all.
Of course, we can already be a Christian just by being
baptized and doing some good work. But if our life happens to involve
suffering, especially of the extreme type, and eventually death, again
especially a cruel death, and we still would be willing to accept and
bear them as part of God’s will for us, I guess that would be a clear
proof that we are completely with Christ.
No wonder that in the different causes of canonization for
some people who are proposed for sainthood, those of the martyrs are
given a quicker and shorter pass for the simple reason that they have
identified themselves with Christ more clearly. Their heroic acts of
love for God are more patent.
This was the case of St. Lorenzo Ruiz and St. Pedro
Calungsod. Though they did not write many theological books and the
like, their identification with Christ through their martyrdom can be
more easily seen. The cause for canonization for those of the pastors,
religious, etc., would require greater scrutiny and, thus, a longer
process.
We should try our best that in our effort to be like
Christ, we develop that attitude of being willing to offer our life
for God and for others. Such attitude would clearly indicate that we
have that love that Christ has, the love which is the very essence of
God, as St. John said in his first letter—“God is love.” (1 Jn 4,8)
This is the love that summarizes and perfects all the
virtues and all that are good and proper for man as a child of God,
image and likeness of his, meant to share in God’s very own life. It’s
a love that knows how to be humble, patient, compassionate, merciful,
generous, magnanimous. It’s a love that knows how to be completely
detached from earthly things to give our whole heart to God.
It is the love that follows to the letter and the spirit
behind all of Christ’s teachings and example. It is the love that
brings Christ to life in us. Christ would not just be a historical
character or a reference point. With this love, Christ becomes alive
in us. He and us become one.
We have to learn how to develop this kind of love in the
daily events of our life. In things small or big, ordinary or
extraordinary, we should see to it that we are willing to give our
all, including our life.
This is not easy to do, of course, but neither is it
impossible. As long as our union with Christ is vivid and intimate, we
know that nothing in the world can stop us from giving ourselves
completely to him. Everything becomes a means, occasion and reason to
give ourselves to him.
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