TO be sure, if we have
to truly Christian, we need to be
tough, really tough. Christ himself was tough, but with
the toughness
of love that goes all the way of assuming all the sins of
men by
offering his life on the cross. To be Christ-like we need
to be tough.
At the same time, to be tough we need to be with Christ.
Otherwise,
whatever toughness we may show would not be the real
toughness
expected of us.
This toughness of
Christ was described by St. Paul in his
second letter to the Corinthians: “For our sake, God made
Christ to be
sin who knew no sin, so that in him we might become the
righteousness
of God.” (5,21)
St. Peter made the
same assertion: “Christ bore our sins in
his body on the tree, so that we might die to sin and
live to
righteousness.” (1 Pt 2,24) In other words, Christ was
not afraid of
sin if only to save the sinner out of his love for all of
us who are
all sinners. He was and continues to be willing to assume
our sins, as
if they were his own, if only to save us.
He was not squeamish,
prudish or puritanical in his attitude
toward our sin. In fact, he was kind of pro-active about
it, unafraid
to get dirty as long as what really matters about us is
accomplished.
That is why he was fraternizing more with the sinners
than with the
self-righteous.
As he himself said: “I
came not to call the righteous, but
the sinners to repentance.” (Mk 2,17) And, “God did not
send his Son
into the world to condemn the world, but to save the
world through
him.” (Jn 3,17)
We need to train
ourselves in this kind of toughness. What
we have to avoid is the phenomenon now described in the
British slang
of the word “snowflake.” As described by some people, a
snowflake “is
a term used to describe an overly sensitive person who
thinks the
world revolves around them.”
Such person “gasps in
horror when he hears an opinion he
does not like, and believes he has a right to be
protected from
anything unpalatable.” He is “self-obsessed and fragile,
easily
offended, or unable to deal with opposing opinions.”
When we truly follow
Christ, we take the initiative to
approach and be friendly with everybody, regardless of
who or how they
are. We would not be easily scandalized by whatever
defects, failures,
offenses or sins others may have. In fact, these
conditions would draw
our attention and affection for them more.
In other words, we do
not wait for other people to show some
signs that they deserve to be loved or cared for by us.
Our constant
attitude is to love everyone automatically, showing keen
interest in
everyone and eagerness to help in any way.
This does not mean
that we do away with the difference
between good and evil, truth and falsehood, what is moral
and immoral.
We should not condone evil, but we have to learn how to
deal with evil
in all its forms in a charitable way.
Evil is defanged by
goodness, not by another evil, as in
going into hatred, anger, revenge, indifference, etc.
Whatever malice
there is can always be overcome by the goodness of God’s
mercy as
shown by Christ who asked for forgiveness even for those
who crucified
him.
God’s mercy will
always have the last word. As St. Paul
said, “Where sin abounded, grace did much more abound.”
(Rom 5,20)
Obviously to overcome evil with goodness will always
involve
suffering, for which we have to ready. That is why we
need to be
tough.
We have to teach our
heart not to be easily overtaken by
anger and other bad emotions and passions. Let us teach
it how to be
tough with the toughness of Christ’s love and mercy.
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