THE story of
Moses receiving complaints from his fellow
Israelites as he led them out of the bondage of Egypt
(cfr. Ex
14,5-18) reminds us of the hardness of our heart to
resist conversion
and return to God from our state of sin.
Like those
complaining Israelites, we prefer to continue
enjoying the perks of sin rather than go through the pain
involved in
our conversion from sin. We can echo the same words of
the complaining
Israelites: “Let us alone and let us serve the Egyptians.
For it would
have been better for us to serve the Egyptians than to
die in the
wilderness.” (Ex 14,12)
These perks can
only entrap us to greater and irreversible
trouble. Yes, they can give us some convenience, comfort,
pleasure,
etc. But in the end, they will only bring us down to
hell, to a
complete self-separation from God even if God would still
continue to
love us.
We should be
most aware of this usual condition of ours
and do something about it. We have to be wary of the
intoxicating and
blinding perks of sin which can only be overcome if,
letting the grace
of God to work on us, we humble ourselves to follow what
Christ tells
us through the Church now.
Let us instead
always remember what the Letter to the
Hebrews said in this regard: “As the Holy Spirit says,
‘Today, if you
hear his voice, do not harden your hearts as you did in
the rebellion,
during the time of testing in the wilderness, where your
ancestors
tested and tried me, though for forty years they saw what
I did.
“’That is why I
was angry with that generation; I said,
‘Their hearts are always going astray and they have not
known my
ways.’ So I declared on oath in my anger, ‘They shall
never enter my
rest.’” (3,8-11)
Let us always
remember that only with God can we find our
true joy, peace and rest. But given our wounded condition
here on
earth, we have to expect some sacrifices for us to attain
that real
joy. Let us not be duped by the many dangerous perks of
sin. We need
to realize that we always need to have conversion of
heart.
That we are all
sinners and in need of conversion should
come as no surprise to us. We just have to be realistic
in handling
this lifetime predicament of ours, making use of all the
means that,
thanks to God, have also been made available in
abundance.
There’s
confession, for one, and the Holy Eucharist,
spiritual direction, regular examinations of conscience,
indulgences,
etc.
There’s just
one interesting thing that, I believe, is
worth bringing up at this point in time. And that is that
conversion
should not just be a matter of a moment, but should
rather be a stable
state of mind and heart.
St. John Paul
II’s encyclical, “Dives in misericordia”
(Rich in mercy), has some relevant words about this point.
“Authentic
knowledge of the God of mercy, the God of tender love,”
the saintly
Pope said, “is a constant and inexhaustible source of
conversion, not
only as a momentary interior act but also as a permanent
attitude, as
a state of mind.”
He continues:
“Those who come to know God in this way, who
‘see’ Him in this way, can live only in a state of being
continually
converted to Him. They live, therefore in ‘status
conversionis;’ and
it is this state of conversion which marks out the most
profound
element of the pilgrimage of every man and woman on earth
in ‘status
viatoris.’” (13)
It would be
good to go slowly on these words if only to
feel at home with this wonderful truth of divine mercy as
well as our
lifetime need for it. Let’s hope and pray that we can
manage to
conform our attitudes and core beliefs along these lines
expressed by
St. John Paul.
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