WE need to be
clear about this fundamental truth about
ourselves. We are still being created by God. Our
creation is still
ongoing. Our creation is still in the making. This time
though, our
creation involves our cooperation.
If we review
the story of the creation of the world (cfr.
Gen 1,1-2,1), we will notice that God created everything
before man in
a generic way—the heaven and the earth, light, darkness,
land, sea,
animals, birds, etc. But when it came to the creation of
man, God
became personal and entered into relation with man by
giving them
instructions.
With man, God
had to make the garden of Eden for man to
cultivate it. Since it was not good for man to be alone,
God created
woman to be his helper who is equal to him. They were
told that they
can eat the fruits of all the trees in the garden except
the ones of
the tree of the knowledge of good and evil.
This only shows
that the creation of man is not yet
finished since man, being created in God’s image and
likeness and
therefore has the capacity to know and to love, has to do
his part of
cooperating with God’s creation of him.
That stint in
the garden of Eden was for man, i.e., Adam
and Eve, to do his part of his own creation. And we know
what
happened. Our first parents failed, and so God who at
first was angry
and punished them, started to undertake the re-creation
through a very
complicated plan of redemption.
That plan that
involved patriarchs, prophets, a chosen
people, many holy men and women, finally had its
culmination when the
very Son of God became man. The God-man, Jesus Christ,
bore all our
sins and had to show us the way to redeem ourselves by
following him
in his teachings and ultimately by suffering, dying and
resurrecting
with him.
Christ also
founded the Church and instituted the
sacraments so that his presence and redemptive work can
effectively
continue with us till the end of time, which is the end
of our
creation.
At our death
and at the end of time, our creation is
supposed to be finished with each one of us receiving a
new name that
only each of us would know. It’s a name that is
distinctive and unique
to each one of us. This will be our definitive name for
all eternity,
indicating the very personal relationship between God and
us, the
Creator and the co-creator.
This new and
definitive name is referred to in the Book of
the Apocalypse where it says, “To him who conquers I will
give some of
the hidden manna, and I will give him a white stone, with
a new name
written on the stone which no one knows except him who
receives it.”
(2,17)
It would be
good if we are keenly aware of this truth of
our faith because this will give us the proper
perspective, meaning
and direction of our life here on earth. At the moment, I
am afraid a
great majority of the people, even among educated
Catholics, are not
quite aware of this truth and are therefore not doing
what they are
supposed to do to conform to this truth. Many are
actually confused
and lost.
It would be
good if a catechesis be made on this
fundamental truth about ourselves and our earthly life.
We are still
being created, and our creation by God involves our
cooperation, given
the way we are as designed by God. We are God’s
co-creator of our own
selves.
We need to do
our part, making use of everything we have
in this life to further this lifelong process of our
creation. We have
to be responsible for the practical consequences and
implications
contained in this fundamental truth about ourselves.
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