IF we really
want to be “another Christ,” we should be
quick to show compassion to others who are in need of one
thing or
another. Christ himself showed this in that moving
episode narrated in
Mk 5,21-43.
While he was
preaching, a synagogue official approached
him begging for help for her very sick and dying daughter.
And he went
with him. And while on the way, a woman afflicted with
haemorrhages
for twelve years, moved by faith, touched his cloak
hoping for a cure.
And she was cured. When he reached the official’s house,
the daughter
already died. And he brought her back to life again.
This is typical
of Christ. Wherever he went, though he had
to convey difficult and hard-to-understand messages to
the people,
since these messages were mainly spiritual and supernatural
in
character, he never neglected their more immediate human
needs.
His heart
always flowed with compassion, quick to notice
the needs of others and to respond to them. And all this
in all
simplicity, telling the beneficiaries who were so
bursting with
gratitude that they wanted to broadcast what they
received to the
whole world, to keep quiet instead.
It’s an example
that we should all try to imitate. One
deep desire we should have is that of making as some kind
of default
mode that attitude of thinking always of the others,
wishing them well
all the time and doing whatever we can to help.
It’s obviously
not easy to do, but we can always try. With
God’s grace and with our persistent effort, we can little
by little
and day by day hack it, such that it becomes second
nature to us to
think and feel for the others. That’s what compassion is
all about.
Compassion
starts in the heart, in our thoughts and
desires. In this level, there is no limit in what we can
do.
Obviously, when we try to translate these prayers,
thoughts and
desires into action and material things, we can be
greatly limited.
But insofar as prayers and sacrifices are involved, the
possibilities
are unlimited.
We need to
examine ourselves more deeply to see if indeed
we are always thinking, praying and wishing others well.
We have to be
wary of our tendency to let our thoughts and desired be
dictated only
by self-interest, usually done in a most subtle but
effective way. For
this, we have to do regular examination of conscience.
And while we
have to be like Christ in showing ready
compassion to all, let’s not forget that we too need to
go to him to
ask for some miracles, like those many helpless
characters in the
gospel who approached him for a cure. In other words, we
cannot rely
anymore on our human powers and resources to handle our
many
predicaments. We too have to beg for miracles.
And so let us
go to Christ like the blind man Bartimaeus
(Mk 10,46-52), the woman with the flow of blood (Mk
5,25), the 10
lepers (Lk 17,11-19), the man born blind (Jn 9,1-12), the
man
possessed by a legion of devils (Mk 5,1-10), and many
others. Let’s go
to him without delay, without hesitation.
We can also
help others go to Christ if they themselves
cannot do it, like what the father of a possessed boy did
(Mk
9,17-24), those who brought a paralytic to Christ (Mk
2,4), the
centurion who asked Jesus to heal his servant (Lk
7,1-10), etc. We can
do a lot of good to others if we do this.
What is
important is that we approach Christ with deep
faith. Let us humble ourselves so that that faith can
grow and show
itself in deeds, like intense prayers and sacrifice.
Remember what
Christ told his disciples why they could not cure an
epileptic boy. It
was because of their little faith. (Mt 17,20)
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