ST. Augustine’s
book, “De civitate Dei’ (The City of God),
talks about two cities that are formed by two loves: the
earthly city
by the love of self, even to the contempt of God, and the
heavenly
city by the love of God, even to the contempt of self. He
postulates
that in the end, we have a choice as to whom to love: God or
ourselves.
Of course,
theoretically it should be God whom we should
love, since he is the very source, pattern, power and end of
love.
“Deus caritas est,” as we are told in the first letter of
St. John.
(4,8)
But we always have
the uncanny tendency to negate that
ideal and love ourselves instead of God. This is what we
have to be
most aware of and do something about. This is going to be
lifelong
struggle for us.
And the reason for
that is because we often misuse our
freedom, that God-given endowment that enables us to choose
and to
love. Instead of referring the exercise of our freedom to
God always,
we many times just refer it to our own judgments and
estimations. It’s
this freedom that would determine whether we are with God or
just by
our own selves.
The challenge is
how to make us feel that our greatest
need is, in fact, God whom we ought to love first and last.
He is the
greatest good that we can aim at, infinitely better than any
earthly
good we can find in ourselves and in the world.
That is why
Christ, when asked what the greatest
commandment was, simply said that it is to “love the Lord
your God
with all your heart, with all your soul, with all your mind,
and with
all your strength.” (Mt 12,29)
But many times, we
do not see this fact, this plain truth.
It could be because we can think that we do not feel the
need for God
as much as feel the need for food, air, money, prestige,
progress,
etc.
It is actually a
wrong reasoning to have, since all our
material, natural and human needs are provided for by God in
the first
place. If there is no God, there would be no food, no air,
no water,
no money, no prestige and progress, etc.
Of course, there is
also that tendency to think that
things simply depend on us because we are increasingly
capable of
doing and accomplishing things. As if God has nothing to do
with our
capabilities!
We need to correct
these anomalies and should really pause
for time to time to consider certain basic and indispensable
truths
about ourselves. We are creatures of God who is a Father to
us and who
provides us with everything.
Our greatest need
is actually God. He not only provides us
with our material, earthly and human needs. He gives us what
is truly
and ultimately necessary for us—our own salvation, our own
reconciliation with God our Father whom we have wronged with
our sins.
He gives us the grace that will definitely make us the image
and
likeness of God, adopted children of his.
We should find
ways to make us feel not only our constant
need for God, but also our immediate need for him. That’s
because very
often, we get carried away by the drama and the twists and
turns of
our earthly life. As a result, we often are confused and
lost, or
simply so mesmerized and affected that we fail to see things
properly.
We need to wage
some kind of revolution within ourselves
to correct the errors of our times so that we will always
feel the
need for God and the urge to correspond to that need. This
may be a
tall order, but it is not impossible at all! With God,
everything is
doable and achievable.
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