WE need to
learn this art. It plays a crucial and
strategic role in our life. In many instances in the
gospel, Christ
told people after preaching, “He who has ears to hear,
let him hear.”
(Mt 11,15)
they do not see;
though hearing, they do not hear or understand...For
their heart has
become calloused.” (Mt 13,13.15)
We need to
realize first of all that of all the words that
we have to handle, we have to give priority to the word
of God as
recorded especially in Sacred Scripture. That’s simply
because that
word contains all the truth, the saving truth that we
need to know.
God’s word is
always relevant to every situation we can
find ourselves in. God’s word should inspire and guide
our human word,
be it a word of our common sense, or of our philosophies,
theologies,
sciences, arts and technologies, or of our culture and
history, etc.
Remember what
the Letter to the Hebrews says of God’s
word: “The word of God is alive and active. Sharper than
any
double-edged sword, it penetrates even to the dividing of
soul and
spirit, joints and marrow. It judges the thoughts and
attitudes of the
heart.” (4,12) God’s word is both the first and the last
word, as well
as the word in between.
When Christ
said that he who has ears to hear, let him
hear, he is actually inviting us to listen closely to his
word and try
our best to discern and fathom its true intent.
Let’s take that
invitation seriously. We have to develop
the habit of meditating on the word of God in some
regular if not
abiding way. This recommendation is somehow expressed in
the very
first of the psalms:
“How blessed is
the man who does not walk in the counsel
of the wicked, nor stand in the path of sinners, nor sit
in the seat
of scoffers! But his delight is in the law of the Lord,
and in his law
he meditates day and night.” (1,1-2)
And in
meditating on God’s word, let us always ask the
Holy Spirit to prompt us or to tell us what and how to
understand that
word. It cannot be denied that there are many who have
also meditated
on God’s word on their own, without the help of the Holy
Spirit, and
have come out with their own interpretations, their own
spins and
biases.
Pertinent to
this point, this is what Christ said of the
Holy Spirit: “When he, the Spirit of truth, comes, he
will guide you
into all the truth; for he will not speak on his own
initiative, but
whatever he hears, he will speak, and he will disclose to
you what is
to come.” (Jn 16,13)
And as St. Paul
said, anyone taught by the Spirit would
know how to combine spiritual thoughts with spiritual
words. (cfr. 1
Cor 2,13) In other words, our thoughts and words would
not simply
remain in the purely human or worldly terms. They become
thoughts and
words of the Spirit as well.
It’s when we
learn how to listen to the word of God, with
the help of the Holy Spirit, that we achieve what is said
of the good
soil in the parable of the sower and the seed.
“The seed
falling on good soil,” Christ said, “refers to
someone who hears the word and understands it. This is
the one who
produces a crop, yielding a hundred, sixty or thirty
times what was
sown.” (Mt 13,23)
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