I BELIEVE that
the practice of patience is unavoidable in
our life. We have problems, difficulties and all sorts of
negative
things that can happen everyday, and one way or another
we are forced
to bear them, even if we don’t quite like bearing them.
Of course, the
ideal is to develop patience as a virtue,
something that we should willingly and lovingly do, based
on our faith
in God who knows what to do with every predicament we may
get into. We
should also willingly and lovingly do it, fully aware
that a lot of
good can be derived from practicing this virtue in the
spirit of
Christ.
Patience is
first of all a grace of God that we should
constantly ask for. But it is also a virtue that we need
to develop
ourselves. And as a virtue, a good part of it consists in
simply
forgetting ourselves.
We have to
discipline ourselves so that we can develop the
attitude of readily doing the will of God no matter what
it costs.
God’s will is expressed in his commandments and implied
in the events
of our day that we have to learn to relate to God.
With
self-forgetfulness, many of the difficulties that we
have would actually just disappear, since these
difficulties usually
arise due to the exaggerated consideration our egos give
them. When we
manage to forget ourselves, that is, when we try to slay
our egos,
life is cleared of many of its problems and difficulties.
To slay our
egos, we have to learn not to take ourselves
too seriously. In fact, we should regard ourselves as
nothing but
servants, always thinking of God and of the others, ever
eager to
serve them. In this way we follow what St. Paul
suggested:
“In humility
count others better than yourselves. Let each
of you look not only to his own interests, but also to
the interests
of others…” (Phil 2,3-4) From there, St. Paul talked
about imitating
Christ in his self-emptying.
Our
self-forgetfulness should reflect this self-emptying
of Christ. It may take the form of not getting
over-sensitive,
especially when we are insulted and mocked. In fact, it
may be a good
idea to expose ourselves as early as possible to insults
and
mockeries, so we can develop a certain immunity towards
them.
We have to
learn the art of holy indifference and the
practice of dismissing certain stray thoughts and reactions
that are
not helpful at all to us nor pleasing to God. We have to
learn not to
worry and, instead, develop that healthy sense of
abandonment in the
hands of God.
Somehow we have
to learn to be sport in the sense that
whatever happens in our game of life, we continue to be
of good
spirit, to be calm and cool. We have to learn to be quick
to forgive
and to forget, not allowing resentments to settle in our
hearts.
We should be
cheerful all the time, positive in our
outlook and encouraging in our words. In this way, we
would actually
be identifying ourselves in a very concrete way with
Christ who went
through his passion and death with serenity.
Let’s empty
ourselves so as to be filled only with the
things of God and of the others.
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