WE are now again the in season of
Lent. It’s important
that we know how to see the good, bright and happy side of this season
that otherwise is usually considered as dark, and also associated
almost exclusively with pain, suffering and sacrifice.
We need to confront the dark reality of our sinfulness as
well as the reassuring reality of God’s mercy. These two realities
should go together, and the Lenten period is the good time to
strengthen our conviction about the helpful relationship these two
should have with each other.
Whenever we feel the sting of our weaknesses and
sinfulness, together with their antecedents and consequences, their
causes and effects, let’s never forget to consider also God’s mercy
that is always given to us, and, in fact, given to us abundantly.
We have to avoid getting stuck with one while ignoring the
other. Our sinfulness should be viewed in the context of divine mercy.
And vice-versa: God’s mercy should be regarded in the context of our
unavoidable sinfulness.
And from there, let us develop the unshakable conviction
that no matter what sins we commit, no matter how ugly they are, there
is always hope. God’s mercy is never lacking.
May it be that while our sinfulness would have the
understandable effect of making us feel bad and sad, we should not
allow it to scandalize ourselves to the point of running away from
Christ rather than going back to him contrite.
Let’s strengthen our conviction that Christ has a special
attraction to sinners, that he is ever willing to forgive us as long
as we show some signs of repentance that he himself, through his
grace, will stir in us.
Let’s play the part of Peter who, after denying Christ
three times, realized his mistake and wept bitterly in repentance.
Christ looked kindly on him and forgave him and even made him the
prince of the apostles.
But we have to learn how to handle our weaknesses and
temptations. And the secret is always to be with God. The more we are
stirred and bombarded by them, the more we should be with God. That’s
the secret. To distance ourselves from him can only mean disaster.
Truth is, we always need God in our battle against temptations. We
should disabuse ourselves from the thought that with our good
intentions and our best efforts alone, we can manage to tame the urges
of temptations.
We cannot! That’s the naked truth about it. We only can if we are with
God. And we have to be with him in a strong, determined way, not in a
passive or lukewarm way. Do flies flock on a hot soup? No. But they do
on a cold or lukewarm soup.
We need to do everything to be with God. Our mind and heart should be
fully and constantly engaged with him. We always have reason to do
so—at least, we can thank him for what we are having at the moment:
health, food, air, work, etc. Let’s never leave him!
that we know how to see the good, bright and happy side of this season
that otherwise is usually considered as dark, and also associated
almost exclusively with pain, suffering and sacrifice.
We need to confront the dark reality of our sinfulness as
well as the reassuring reality of God’s mercy. These two realities
should go together, and the Lenten period is the good time to
strengthen our conviction about the helpful relationship these two
should have with each other.
Whenever we feel the sting of our weaknesses and
sinfulness, together with their antecedents and consequences, their
causes and effects, let’s never forget to consider also God’s mercy
that is always given to us, and, in fact, given to us abundantly.
We have to avoid getting stuck with one while ignoring the
other. Our sinfulness should be viewed in the context of divine mercy.
And vice-versa: God’s mercy should be regarded in the context of our
unavoidable sinfulness.
And from there, let us develop the unshakable conviction
that no matter what sins we commit, no matter how ugly they are, there
is always hope. God’s mercy is never lacking.
May it be that while our sinfulness would have the
understandable effect of making us feel bad and sad, we should not
allow it to scandalize ourselves to the point of running away from
Christ rather than going back to him contrite.
Let’s strengthen our conviction that Christ has a special
attraction to sinners, that he is ever willing to forgive us as long
as we show some signs of repentance that he himself, through his
grace, will stir in us.
Let’s play the part of Peter who, after denying Christ
three times, realized his mistake and wept bitterly in repentance.
Christ looked kindly on him and forgave him and even made him the
prince of the apostles.
But we have to learn how to handle our weaknesses and
temptations. And the secret is always to be with God. The more we are
stirred and bombarded by them, the more we should be with God. That’s
the secret. To distance ourselves from him can only mean disaster.
Truth is, we always need God in our battle against temptations. We
should disabuse ourselves from the thought that with our good
intentions and our best efforts alone, we can manage to tame the urges
of temptations.
We cannot! That’s the naked truth about it. We only can if we are with
God. And we have to be with him in a strong, determined way, not in a
passive or lukewarm way. Do flies flock on a hot soup? No. But they do
on a cold or lukewarm soup.
We need to do everything to be with God. Our mind and heart should be
fully and constantly engaged with him. We always have reason to do
so—at least, we can thank him for what we are having at the moment:
health, food, air, work, etc. Let’s never leave him!
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