IT’S an understatement that the world
today is sunk quite
deep in ignorance and confusion. This phenomenon is actually to be
expected. Given the way we are designed, we are prone to them.
And yet, even if all these were so, we still can affirm
with certainty that truth has not disappeared from the face of the
earth, and our capacity to know it objectively, while handicapped, is
not totally destroyed.
That’s why we have to continue to study and teach, learn
and transmit things, dialogue and others. It’s a never-ending duty of
ours. And this is even more so when we realize we have to purify and
clarify things in the face of creeping ignorance and confusion that
can envelope us.
Nowadays, we cannot deny that there’s a battle of truth, a
battle between faith and ideologies. This a most tricky battle, since
the two share many things in common.
Faith should not remain abstract. It has to be worked into
something operative, translating itself into a kind of practical
ideology that can result in a palpable culture. Ideologies need to be
inspired by faith. Ideally, the two should work in tandem.
It’s when faith is not put into practice and ideologies
are developed contrary to faith that we get into trouble. And this is
what we are witnessing these days.
Much of faith is kept in the realm of theories, and
ideologies are sprouting like weeds that grow not from the seed of
faith. And so we have all sorts of isms blighting our society now:
liberalism, modernism, relativism, exaggerated pragmatism, run-away
feminism, wild environmentalism, etc.
What is important is that we make the truth of faith bear
on the many issues we have at hand. A big part of the problem is the
metastasizing mentality that Christian faith has nothing to say about
many of our questions.
This is where we have to enter into advocacies to take
part of the action of infusing faith into our earthly concerns and
problems. Everyone, as much as possible and in accordance to one’s
own possibilities, should try to participate to be able to reach all
levels of society, imbibing everything with a Christian spirit.
Many things are needed here. First we have to know the
Church’s doctrine really well, especially its social doctrine. We have
to spread this doctrine as widely as possible.
Then we need to know the skills and art of engaging in
meaningful and charitable dialogue, one done in a pro-active way but
full of charity. Nothing can be more repulsive than a zealot taking
off into a self-righteous and bitter barrage of attacks.
In this task, we have to be wary with staying in the level
of justice alone. We need to meet the standards of charity, where we
would be quick to understand, ask forgiveness and give it to others
where the circumstances demand it.
Most important is that everything should proceed from a
genuine source of sanctity. Otherwise, we would be indulging in
dangerous and even counter-productive moralism.
deep in ignorance and confusion. This phenomenon is actually to be
expected. Given the way we are designed, we are prone to them.
And yet, even if all these were so, we still can affirm
with certainty that truth has not disappeared from the face of the
earth, and our capacity to know it objectively, while handicapped, is
not totally destroyed.
That’s why we have to continue to study and teach, learn
and transmit things, dialogue and others. It’s a never-ending duty of
ours. And this is even more so when we realize we have to purify and
clarify things in the face of creeping ignorance and confusion that
can envelope us.
Nowadays, we cannot deny that there’s a battle of truth, a
battle between faith and ideologies. This a most tricky battle, since
the two share many things in common.
Faith should not remain abstract. It has to be worked into
something operative, translating itself into a kind of practical
ideology that can result in a palpable culture. Ideologies need to be
inspired by faith. Ideally, the two should work in tandem.
It’s when faith is not put into practice and ideologies
are developed contrary to faith that we get into trouble. And this is
what we are witnessing these days.
Much of faith is kept in the realm of theories, and
ideologies are sprouting like weeds that grow not from the seed of
faith. And so we have all sorts of isms blighting our society now:
liberalism, modernism, relativism, exaggerated pragmatism, run-away
feminism, wild environmentalism, etc.
What is important is that we make the truth of faith bear
on the many issues we have at hand. A big part of the problem is the
metastasizing mentality that Christian faith has nothing to say about
many of our questions.
This is where we have to enter into advocacies to take
part of the action of infusing faith into our earthly concerns and
problems. Everyone, as much as possible and in accordance to one’s
own possibilities, should try to participate to be able to reach all
levels of society, imbibing everything with a Christian spirit.
Many things are needed here. First we have to know the
Church’s doctrine really well, especially its social doctrine. We have
to spread this doctrine as widely as possible.
Then we need to know the skills and art of engaging in
meaningful and charitable dialogue, one done in a pro-active way but
full of charity. Nothing can be more repulsive than a zealot taking
off into a self-righteous and bitter barrage of attacks.
In this task, we have to be wary with staying in the level
of justice alone. We need to meet the standards of charity, where we
would be quick to understand, ask forgiveness and give it to others
where the circumstances demand it.
Most important is that everything should proceed from a
genuine source of sanctity. Otherwise, we would be indulging in
dangerous and even counter-productive moralism.
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