WITH the trend to go increasingly
technological that
brings with it the increasingly esoteric jargon, I wonder if we can
also go increasingly theological that brings with it its own load of
increasingly special concepts and language.
I feel that both aspects of our life deserve our
attention, since they are actually important, relevant and even
crucial. We just have to undertake the appropriate plan of sharing the
intricacies of these fields more widely.
This current rapid flow of developments is breeding so
many changes in people that it is now said that we are altering our
understanding of what generation is. Today, generation is not anymore
a matter of one’s age, because even in the same age group, there could
be many generations of people.
Besides, given this technology-determining trend of our
society today, a generation can include very disparate variety of
people in terms of age, background and orientation. Thus, one time I
was amused to see a very techie 80-year-old priest feeling at home
with teeners with spiked hair, and even speaking in jejemon.
A generation is now any group of people more or less made
homogeneous by the level of technological access and knowledge that
they possess. It’s a phenomenon that has its good aspects, but
definitely also has negative and dangerous tendencies.
In the first place, we still do not know how this
phenomenon will develop. There are now many things to consider and
learn—the technologies continually pour out new programs--before we
can make any intelligent projection of how things will be.
Still, we should not forget that even if we are
experiencing a warp-speed kind of changes and developments, we as men
continue to be the same, our human nature has a core that does not
change.
We need to strengthen that core, or to keep it intact,
since as men we, with our intelligence and freedom, are also capable
of deforming our own nature. So we need to constantly remind ourselves
about basic, indispensable truths about us that we have to promote and
protect.
Among these fundamental truths are that we have been
created by God in his image and likeness and that with his grace we
are made to participate in his very own life.
We are not meant to live by ourselves alone. The purpose
and meaning of our life lies in God, not in our own selves. And so we
have to see to it that we don’t get detached from God even as we
immerse ourselves in the exhilarating world of our own creativity.
Since the life of God is Trinitarian, we need to know how
to deal even while here on earth, even while pursuing our exciting
earthly affairs, with the Father, the Son and the Holy Spirit. This
will guarantee that whatever we do here would redound to our authentic
good, that they are done with God and for God, and not just for
ourselves.
In fact, our life should somehow reflect the Trinitarian
character of divine life. God, though absolutely simple and one, is
triune. That’s because even though he is one, he is not alone nor
idle.
With his eternal dynamic life of knowing and loving, he
generates within himself an eternal kind of spiral of relationship of
Father, he who knows, the Son, the self-knowledge of God, and the Holy
Spirit, the love between the Father and the Son.
These are persons who are consubstantial with each other,
that is, each one of them is the fullness of God, and not just a part
of God. They cannot be separated from one another. In the very one
God, there’s one person who knows, another one who is known, and a
third one who is the love. All these acting in eternity, and all at
once.
For our life to reflect this Trinitarian life, we need to
follow the teaching and example of Christ, the Son of God who became
man who revealed to us this mystery of the Blessed Trinity.
Like him, we have to do no other than the will of the
Father, and to do it in the Holy Spirit for it to acquire its ultimate
eternal value proper to us. This is how our life and all our
activities and concerns should be developed.
Perhaps as a guiding formula, we can use the expression:
“By the Father, through the Son, in the Holy Spirit.” Such motto would
also give us ideas of how to deal with each person of the Blessed
Trinity, and really live in a Trinitarian way daily, as we ought.
brings with it the increasingly esoteric jargon, I wonder if we can
also go increasingly theological that brings with it its own load of
increasingly special concepts and language.
I feel that both aspects of our life deserve our
attention, since they are actually important, relevant and even
crucial. We just have to undertake the appropriate plan of sharing the
intricacies of these fields more widely.
This current rapid flow of developments is breeding so
many changes in people that it is now said that we are altering our
understanding of what generation is. Today, generation is not anymore
a matter of one’s age, because even in the same age group, there could
be many generations of people.
Besides, given this technology-determining trend of our
society today, a generation can include very disparate variety of
people in terms of age, background and orientation. Thus, one time I
was amused to see a very techie 80-year-old priest feeling at home
with teeners with spiked hair, and even speaking in jejemon.
A generation is now any group of people more or less made
homogeneous by the level of technological access and knowledge that
they possess. It’s a phenomenon that has its good aspects, but
definitely also has negative and dangerous tendencies.
In the first place, we still do not know how this
phenomenon will develop. There are now many things to consider and
learn—the technologies continually pour out new programs--before we
can make any intelligent projection of how things will be.
Still, we should not forget that even if we are
experiencing a warp-speed kind of changes and developments, we as men
continue to be the same, our human nature has a core that does not
change.
We need to strengthen that core, or to keep it intact,
since as men we, with our intelligence and freedom, are also capable
of deforming our own nature. So we need to constantly remind ourselves
about basic, indispensable truths about us that we have to promote and
protect.
Among these fundamental truths are that we have been
created by God in his image and likeness and that with his grace we
are made to participate in his very own life.
We are not meant to live by ourselves alone. The purpose
and meaning of our life lies in God, not in our own selves. And so we
have to see to it that we don’t get detached from God even as we
immerse ourselves in the exhilarating world of our own creativity.
Since the life of God is Trinitarian, we need to know how
to deal even while here on earth, even while pursuing our exciting
earthly affairs, with the Father, the Son and the Holy Spirit. This
will guarantee that whatever we do here would redound to our authentic
good, that they are done with God and for God, and not just for
ourselves.
In fact, our life should somehow reflect the Trinitarian
character of divine life. God, though absolutely simple and one, is
triune. That’s because even though he is one, he is not alone nor
idle.
With his eternal dynamic life of knowing and loving, he
generates within himself an eternal kind of spiral of relationship of
Father, he who knows, the Son, the self-knowledge of God, and the Holy
Spirit, the love between the Father and the Son.
These are persons who are consubstantial with each other,
that is, each one of them is the fullness of God, and not just a part
of God. They cannot be separated from one another. In the very one
God, there’s one person who knows, another one who is known, and a
third one who is the love. All these acting in eternity, and all at
once.
For our life to reflect this Trinitarian life, we need to
follow the teaching and example of Christ, the Son of God who became
man who revealed to us this mystery of the Blessed Trinity.
Like him, we have to do no other than the will of the
Father, and to do it in the Holy Spirit for it to acquire its ultimate
eternal value proper to us. This is how our life and all our
activities and concerns should be developed.
Perhaps as a guiding formula, we can use the expression:
“By the Father, through the Son, in the Holy Spirit.” Such motto would
also give us ideas of how to deal with each person of the Blessed
Trinity, and really live in a Trinitarian way daily, as we ought.
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