WITH the coming of the Holy Week, we
are reminded of the
presence of the cross in our life. We will always have a cross to
carry in our life, because the cross is the consequence of sin, and
all of us have sinned, starting with our original sin and worsened by
our personal sins. This is a fact of life that we should not any more
question. We need to confront it squarely, since it actually carries
good news.
If we would only meditate on the passion, death and
resurrection of Christ, we would realize that our cross is related to
the cross of Christ, that our cross can and should be a sharing of
Christ’s cross.
That’s when we would realize the crucial role Christ’s
cross plays in our life. It’s the cross that assumes all the crosses
we can meet in our life, that is, all our weaknesses, mistakes,
miseries, sins, and all forms of suffering including death. The cross
of Christ is what bears all our crosses, as Christ bore all the sins
of men.
The Book of Isaiah affirms this: “Surely our griefs He
himself bore, and our sorrows he carried…” (53,4) This is reiterated
in the First Letter of St. Peter: “He himself bore our sins in his
body on the cross, so that we might die to sin and live to
righteousness. For by his wounds you were healed.” (2,24)
How wonderful to put our faith in these divinely inspired
words! If we manage to put our belief in them, then there would be
nothing in this life that can cause us to worry more than we should.
God’s mercy and goodness will always have the last word, not his
divine wrath.
This belief is important to calm down our understandable
sadness, and even bitterness, when we experience some great suffering
in life, be it coming from a persistent personal misery that refuses
to go away, or from some external causes that leave us with great
pain.
Many of us can find ourselves in situations of so long and
seemingly endless and meaningless pain and suffering that we cannot
but fall into sadness, bitterness and despair. But this should not be
so.
When we find ourselves in such situations, we should
strongly remind ourselves that nothing happens in this life without at
least God allowing them to happen. And if he allows them to happen, it
is because a greater good can always be derived from them.
We should not therefore stay too long in feeling bad.
Staying too long in that condition can mean we are proud, we prefer to
follow our own feelings than what God’s providence has meant for these
bad things to happen.
It’s worthwhile to develop a certain immunity from being
overly scandalized by our own weaknesses, failures and sins, and by
our own suffering, because that reaction if prolonged can only give an
opening for the devil to exploit. The devil likes to worsen things.
We just have to learn how to bear the cross, how to suffer,
not only with patience and tolerance, but also with great serenity and
joy. In the first place, God does not allow us to suffer more than we
can bear.
St. Paul assures us of this truth. “No temptation has
overtaken you but such as is common to man, and God is faithful, who
will not allow you to be tempted beyond what you are able, but with
the temptation will provide the way of escape also that you will be
able to endure it.” (1 Cor 10,13)
Besides, God is always magnanimous as manifested in the
image of the Old Testament Joseph who was magnanimous to his brothers
who sold him. “As for you,” he said, “you meant evil against me, but
God meant it for good in order to bring about this present result, to
preserve many people alive.” (Gen 50,20)
We have to learn to see things beyond what our senses and
even our own human estimations can only capture. We have to see things
with the eyes of faith so we can see, at least in broad strokes, the
merciful ways of God’s providence that allows suffering to happen in
our life.
We should just be quick to go to God, asking for mercy,
help, cure or relief. If he wants us to suffer more and even up to our
death, it could only mean that God wants us to share more intimately
in the redemptive suffering of Christ for the atonement of the sins of
men which can also be numberless.
Suffering in that case would be a great privilege and blessing.
presence of the cross in our life. We will always have a cross to
carry in our life, because the cross is the consequence of sin, and
all of us have sinned, starting with our original sin and worsened by
our personal sins. This is a fact of life that we should not any more
question. We need to confront it squarely, since it actually carries
good news.
If we would only meditate on the passion, death and
resurrection of Christ, we would realize that our cross is related to
the cross of Christ, that our cross can and should be a sharing of
Christ’s cross.
That’s when we would realize the crucial role Christ’s
cross plays in our life. It’s the cross that assumes all the crosses
we can meet in our life, that is, all our weaknesses, mistakes,
miseries, sins, and all forms of suffering including death. The cross
of Christ is what bears all our crosses, as Christ bore all the sins
of men.
The Book of Isaiah affirms this: “Surely our griefs He
himself bore, and our sorrows he carried…” (53,4) This is reiterated
in the First Letter of St. Peter: “He himself bore our sins in his
body on the cross, so that we might die to sin and live to
righteousness. For by his wounds you were healed.” (2,24)
How wonderful to put our faith in these divinely inspired
words! If we manage to put our belief in them, then there would be
nothing in this life that can cause us to worry more than we should.
God’s mercy and goodness will always have the last word, not his
divine wrath.
This belief is important to calm down our understandable
sadness, and even bitterness, when we experience some great suffering
in life, be it coming from a persistent personal misery that refuses
to go away, or from some external causes that leave us with great
pain.
Many of us can find ourselves in situations of so long and
seemingly endless and meaningless pain and suffering that we cannot
but fall into sadness, bitterness and despair. But this should not be
so.
When we find ourselves in such situations, we should
strongly remind ourselves that nothing happens in this life without at
least God allowing them to happen. And if he allows them to happen, it
is because a greater good can always be derived from them.
We should not therefore stay too long in feeling bad.
Staying too long in that condition can mean we are proud, we prefer to
follow our own feelings than what God’s providence has meant for these
bad things to happen.
It’s worthwhile to develop a certain immunity from being
overly scandalized by our own weaknesses, failures and sins, and by
our own suffering, because that reaction if prolonged can only give an
opening for the devil to exploit. The devil likes to worsen things.
We just have to learn how to bear the cross, how to suffer,
not only with patience and tolerance, but also with great serenity and
joy. In the first place, God does not allow us to suffer more than we
can bear.
St. Paul assures us of this truth. “No temptation has
overtaken you but such as is common to man, and God is faithful, who
will not allow you to be tempted beyond what you are able, but with
the temptation will provide the way of escape also that you will be
able to endure it.” (1 Cor 10,13)
Besides, God is always magnanimous as manifested in the
image of the Old Testament Joseph who was magnanimous to his brothers
who sold him. “As for you,” he said, “you meant evil against me, but
God meant it for good in order to bring about this present result, to
preserve many people alive.” (Gen 50,20)
We have to learn to see things beyond what our senses and
even our own human estimations can only capture. We have to see things
with the eyes of faith so we can see, at least in broad strokes, the
merciful ways of God’s providence that allows suffering to happen in
our life.
We should just be quick to go to God, asking for mercy,
help, cure or relief. If he wants us to suffer more and even up to our
death, it could only mean that God wants us to share more intimately
in the redemptive suffering of Christ for the atonement of the sins of
men which can also be numberless.
Suffering in that case would be a great privilege and blessing.
No comments:
Post a Comment