WE have to learn how to live with
mysteries in life. They
are unavoidable. Even in the natural sphere, there are things that we
can already regard as mysteries. Much more so when we consider the
spiritual and supernatural spheres of our life.
A mystery is, first of all, a truth, a real thing, and not
a fiction, a figment of our imagination. But it’s a truth that is so
rich that the human mind finds it hard if not impossible to fully
understand. Just the same, it has elements that would make it
recognizable and believable by us.
It’s like the sun whose light is so bright that we cannot
look directly at it without destroying our eyes. But we never doubt
about its existence. In fact, we are most thankful for the many
benefits it gives us.
The Eucharist is one such mystery. There we are told that
Christ is present, not in a merely symbolic way but in a real way. We
believe this because of the gift of faith that God himself gives us in
abundance.
If we are at least receptive to this gift of faith, we can
readily acknowledge the truth of the mystery of the Holy Eucharist.
But our appreciation of this mystery grows to the extent that we
exercise our faith that in turn also relies on the exercise of trust
in God’s word which is the gift of hope, and the fervor of our
charity, another God-given gift and the most important.
The mystery of the Eucharist should elicit in us
sentiments of awe and amazement, not indifference and
over-familiarity. Our sins and unworthiness should be no problem,
since the law of magnetism applies here—unlike poles attract each
other.
We should never forget what Christ himself said: “They
that are whole have no need of the physician, but they that are sick:
I came not to call the righteous, but sinners to repentance.” (Mk
2,17)
Thus, we have to be most careful when we think we are
already good or saintly enough. If we are truly pursuing sanctity, we
should feel all the more humble and in need of God the more progress
we achieve in our sanctification.
In the Eucharist, we have Christ both hidden and revealed
in his fullness, a most paradoxical phenomenon that is typical of God
and of all mysteries. It’s up to us which aspect of the mystery we
prefer to give more attention to—his hiddenness or his revelatory
aspect.
Or we can try to consider both aspects more or less at the
same time in some dynamics where these two aspects are mutually
interacting and perpetually developing.
His hiddenness will arouse more faith and trust in God and
will help us to purify our intentions and attitude toward Christ.
Remember that Christ, though aware of his mission for the whole world,
was not all too eager to be known by all in just any manner,
especially when he would be viewed as some kind of earthly king, hero
or celebrity.
He escaped from that possibility with all his might. He
did not like to be known merely as a miracle-worker. He wanted to be
known as God our savior, and that could only be achieved through his
passion, death and resurrection, made into the sacrament of the Holy
Eucharist. Before this took place, he knew how to be discreet in his
utterances and behavior even as he presented himself as the Son of
God, the Son of Man.
The revelatory aspect of the Eucharist should fill us with
joy, praises and thanksgiving. We cannot have anything better than the
Eucharist in this life. In the Eucharist we have all that we need.
The Eucharist is the sum and summary of our faith. As the
Catechism tells us, “Our way of thinking is attuned to the Eucharist,
and the Eucharist in turn confirms our way of thinking." (1327) We
ought to have a Eucharistic mind and heart.
Yes, the Eucharist is the greatest treasure we can have
since with it we have no one less than Christ himself, God himself who
became man to save us, and who wants to be with us in our earthly
pilgrimage.
Our marvel should know no end as we consider God who
appears to us like a simple bread, God who is willing to take on all
our human weaknesses and sins just to save us. This is the divine
madness of love that should take our breath away. We should be moved
most deeply by this realization. Its celebration should strengthen our
commitment of love.
are unavoidable. Even in the natural sphere, there are things that we
can already regard as mysteries. Much more so when we consider the
spiritual and supernatural spheres of our life.
A mystery is, first of all, a truth, a real thing, and not
a fiction, a figment of our imagination. But it’s a truth that is so
rich that the human mind finds it hard if not impossible to fully
understand. Just the same, it has elements that would make it
recognizable and believable by us.
It’s like the sun whose light is so bright that we cannot
look directly at it without destroying our eyes. But we never doubt
about its existence. In fact, we are most thankful for the many
benefits it gives us.
The Eucharist is one such mystery. There we are told that
Christ is present, not in a merely symbolic way but in a real way. We
believe this because of the gift of faith that God himself gives us in
abundance.
If we are at least receptive to this gift of faith, we can
readily acknowledge the truth of the mystery of the Holy Eucharist.
But our appreciation of this mystery grows to the extent that we
exercise our faith that in turn also relies on the exercise of trust
in God’s word which is the gift of hope, and the fervor of our
charity, another God-given gift and the most important.
The mystery of the Eucharist should elicit in us
sentiments of awe and amazement, not indifference and
over-familiarity. Our sins and unworthiness should be no problem,
since the law of magnetism applies here—unlike poles attract each
other.
We should never forget what Christ himself said: “They
that are whole have no need of the physician, but they that are sick:
I came not to call the righteous, but sinners to repentance.” (Mk
2,17)
Thus, we have to be most careful when we think we are
already good or saintly enough. If we are truly pursuing sanctity, we
should feel all the more humble and in need of God the more progress
we achieve in our sanctification.
In the Eucharist, we have Christ both hidden and revealed
in his fullness, a most paradoxical phenomenon that is typical of God
and of all mysteries. It’s up to us which aspect of the mystery we
prefer to give more attention to—his hiddenness or his revelatory
aspect.
Or we can try to consider both aspects more or less at the
same time in some dynamics where these two aspects are mutually
interacting and perpetually developing.
His hiddenness will arouse more faith and trust in God and
will help us to purify our intentions and attitude toward Christ.
Remember that Christ, though aware of his mission for the whole world,
was not all too eager to be known by all in just any manner,
especially when he would be viewed as some kind of earthly king, hero
or celebrity.
He escaped from that possibility with all his might. He
did not like to be known merely as a miracle-worker. He wanted to be
known as God our savior, and that could only be achieved through his
passion, death and resurrection, made into the sacrament of the Holy
Eucharist. Before this took place, he knew how to be discreet in his
utterances and behavior even as he presented himself as the Son of
God, the Son of Man.
The revelatory aspect of the Eucharist should fill us with
joy, praises and thanksgiving. We cannot have anything better than the
Eucharist in this life. In the Eucharist we have all that we need.
The Eucharist is the sum and summary of our faith. As the
Catechism tells us, “Our way of thinking is attuned to the Eucharist,
and the Eucharist in turn confirms our way of thinking." (1327) We
ought to have a Eucharistic mind and heart.
Yes, the Eucharist is the greatest treasure we can have
since with it we have no one less than Christ himself, God himself who
became man to save us, and who wants to be with us in our earthly
pilgrimage.
Our marvel should know no end as we consider God who
appears to us like a simple bread, God who is willing to take on all
our human weaknesses and sins just to save us. This is the divine
madness of love that should take our breath away. We should be moved
most deeply by this realization. Its celebration should strengthen our
commitment of love.
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