PERHAPS to put it more completely, we can ask: Are there
limits to our capacity to know, understand, invent,
reason out? Are
there limits to our sciences?
I am inclined
to say, no. And the reason is simply because
this capacity of ours is a spiritual capacity, not
material, and as
such, it is oriented toward infinity. We can always know
more and
more, unless we get tired and say enough. But in theory,
our capacity
to know, reason, and go deeper into our sciences is
endless.
But I must also
say that there are limits. Aside from our
limited physical capacity that will always condition our
power to
know, the pursuit for knowledge has to contend also with
the limited
object to which it is aimed at.
Thus, our
natural and physical sciences are limited
precisely by the natural and physical limitations of
their particular
object, be it in physics, chemistry, biology or
astronomy. They limit
themselves to what is empirical, observable, measurable
in a tangible
way. They don’t go into the ethical and moral aspects.
Even in these
sciences where the objects can be observed
and measured physically, many things can still be missed
out because
of either the minuteness or the immensity of their
dimensions. They
may exceed the normal range of our capacity to observe
and measure.
The limitations
can even be more pronounced when we start
dealing with the social sciences like economics, history,
political
science, etc., since a lot of intangibles are involved.
How does one
completely measure people’s preferences,
biases or the inner workings of their mind and heart, for
example?
Surveys, even the fairest of them, can only do so much.
Even our
philosophies and theologies, including those that
are considered correct and safe, can only do so much,
even if they can
cover quite a bit. That’s simply because they have to
contend with the
mysteries of the spiritual supernatural world.
Mysteries are
mysteries. They surpass our capacity to know
and understand, but they are true, not false, not
make-believe or
myths and legends. One might ask: And how would we get to
know about
these mysteries if they precisely surpass our capacity to
know?
The answer is
simple. They have been revealed historically
by someone whom we can trust because he died and rose
from the dead,
which is also a fact, not a myth. In the end, our
capacity to know and
understand depends more on our trust, on our faith in
someone whom we
can trust completely, rather than on what our senses can
perceive and
our intelligence can discover and understand.
This has always
been the case even in our daily ordinary
life. We have to trust someone so we can move on with
life and
hopefully get to understand things better as we go along.
The child
trusts his parents so he can do the things he ought to
do. The student
has to trust his teacher, so he can learn and get into
the position to
learn more things on his own, etc.
Thus, there is
that dictum: believe first so you may
understand, though after understanding something, one has
to make that
understanding a fuel to strengthen his belief, that in
turn should
deepen his knowledge, in a virtuous cycle that would
bring one to the
ultimate dimensions of the spiritual and supernatural
world.
It is this
belief that can drive us to know more and to
transcend the limits of our human capacity to know and
understand. It
is belief that generates love that in turn perfects
knowledge, in
accordance to St. Paul’s words:
“Knowledge
puffs up, but love builds up. If any one
imagines that he knows something, he does not yet know as
he ought to
know. But if one loves God, one is known by him.” (1 Cor
8,1-3)
In other words,
it is faith and love that can give the
knowledge that we ought to have, a knowledge freed from
negative and
harmful effects, like sarcasm, anger, malice, slander,
manipulation,
deception, pride, conceit, arrogance, etc.
At the moment,
we have many brilliant people who appear to
be knowledgeable because they have a heavy load of info,
but who lack
faith and charity. They are just guided by purely human
standards:
temperament, social consensus, ideologies, etc. As a
result, they
create more conflict and division in society, more
injustice and so
on.
Without
devaluing the objective role of our human capacity
to know and the body of knowledge that results from it,
we should also
acknowledge their limits and have recourse to faith, hope
and charity
that would give us the full picture of things.
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