WHAT should our attitude be toward
the word of God? I
would say that basically it should be the same attitude that we have
toward God himself. And the reason is this—since God is absolute
simplicity with no division, parts or distinction in his being, his
word must be his being, his whole divine substance himself.
We, on our part, make some distinction between God in his
being and in his word because that is how we understand things in
general. We need to distinguish and analyze things, breaking them into
parts, before we can arrive at the whole, integral picture.
In fact, in the Trinitarian nature of God, the Second
Person whom we refer as the Son, is described also as the very Word of
God, the Divine Word, who is God himself insofar as he perfectly and
fully knows himself and all his creation. So, God’s word is God
himself!
The word of God which now comes to us with some human and
natural instrumentalities through the Gospel or the Sacred Scripture
together with Tradition and the Church Magisterium, should be regarded
in that light.
Its primary purpose is to bring us back to God. And so
more than just giving us some helpful earthly knowledge, it gives us
the ultimate spiritual knowledge we need to return to God. This
character of God’s word is described in the following words in the
Letter to the Hebrews:
“For the word of God is living and effectual, and more
piercing than any two edged sword, and reaching unto the division of
the soul and the spirit, of the joints also and the marrow, and is a
discerner of the thoughts and intents of the heart.” (4,12)
Its purely eternal, spiritual, sacred and transcendent
nature is now subjected to the conditions of time, culture, history,
etc., in view of how we are. But we should not forget that it is
primarily purely eternal, spiritual, sacred and transcendent, which
with our spiritual powers plus God’s grace we can manage to abstract
from its temporal, material, mundane and prosaic condition.
Let’s remember that God became man. With his incarnation,
the divine word assumes the nature of a human word. And just as God
became man to bring man back to God, his divine word becomes human
word to bring and reconcile the latter with the former where it comes
from and where it belongs to.
Since God’s word is God himself and God is everything to
us, we have to understand that it contains everything for our needs,
especially our ultimate need to be with God. All things true, good and
beautiful are contained in the word of God.
Thus, insofar as our sciences, arts and technologies
contain truths, goodness and beauty, no matter how technical they are,
we have to conclude that they also come from God’s word and belong
there also.
Anyone who does not acknowledge this truth about our
sciences, arts and technologies can be considered ungrateful and
presumptuous. We need to overcome the dichotomy that detaches our
sciences, arts and technologies from God’s word.
Our sciences, arts and technologies can only articulate
the more mundane aspects of the Word of God. They should lead us to
God. They should make us achieve a more intimate relationship with
God, with everybody else and everything else in the whole universe.
These days, for example, Pope Francis is reminding of how
our attitude should be also toward our natural and physical
environment. It should be based on God’s word, full of wisdom, love
and justice, and not just our own idea of what is useful, efficient,
profitable, convenient, etc.
In other words, God’s word is the first and last word. Any
word we coin and use in the fields of our sciences, arts,
technologies, politics, business, culture, etc., should begin and end
with God’s word. Otherwise it will have no proper foundation and
orientation.
St. Paul has amply warned us about arrogating our words to
be simply our own. “Let no man deceive himself,” he said. “If any man
among you seems to be wise in this world, let him become a fool, that
he may be wise. For the wisdom of this world is foolishness with
God…Let no man therefore glory in men.” (1 Cor 3,19-21)
We certainly have to sit down and see how we can be more
aware of grounding and orienting our words with God’s word. There
definitely have to be some big changes in our understanding of things,
our attitudes, practices, lifestyle and culture. Yes, some conversion
is needed!
would say that basically it should be the same attitude that we have
toward God himself. And the reason is this—since God is absolute
simplicity with no division, parts or distinction in his being, his
word must be his being, his whole divine substance himself.
We, on our part, make some distinction between God in his
being and in his word because that is how we understand things in
general. We need to distinguish and analyze things, breaking them into
parts, before we can arrive at the whole, integral picture.
In fact, in the Trinitarian nature of God, the Second
Person whom we refer as the Son, is described also as the very Word of
God, the Divine Word, who is God himself insofar as he perfectly and
fully knows himself and all his creation. So, God’s word is God
himself!
The word of God which now comes to us with some human and
natural instrumentalities through the Gospel or the Sacred Scripture
together with Tradition and the Church Magisterium, should be regarded
in that light.
Its primary purpose is to bring us back to God. And so
more than just giving us some helpful earthly knowledge, it gives us
the ultimate spiritual knowledge we need to return to God. This
character of God’s word is described in the following words in the
Letter to the Hebrews:
“For the word of God is living and effectual, and more
piercing than any two edged sword, and reaching unto the division of
the soul and the spirit, of the joints also and the marrow, and is a
discerner of the thoughts and intents of the heart.” (4,12)
Its purely eternal, spiritual, sacred and transcendent
nature is now subjected to the conditions of time, culture, history,
etc., in view of how we are. But we should not forget that it is
primarily purely eternal, spiritual, sacred and transcendent, which
with our spiritual powers plus God’s grace we can manage to abstract
from its temporal, material, mundane and prosaic condition.
Let’s remember that God became man. With his incarnation,
the divine word assumes the nature of a human word. And just as God
became man to bring man back to God, his divine word becomes human
word to bring and reconcile the latter with the former where it comes
from and where it belongs to.
Since God’s word is God himself and God is everything to
us, we have to understand that it contains everything for our needs,
especially our ultimate need to be with God. All things true, good and
beautiful are contained in the word of God.
Thus, insofar as our sciences, arts and technologies
contain truths, goodness and beauty, no matter how technical they are,
we have to conclude that they also come from God’s word and belong
there also.
Anyone who does not acknowledge this truth about our
sciences, arts and technologies can be considered ungrateful and
presumptuous. We need to overcome the dichotomy that detaches our
sciences, arts and technologies from God’s word.
Our sciences, arts and technologies can only articulate
the more mundane aspects of the Word of God. They should lead us to
God. They should make us achieve a more intimate relationship with
God, with everybody else and everything else in the whole universe.
These days, for example, Pope Francis is reminding of how
our attitude should be also toward our natural and physical
environment. It should be based on God’s word, full of wisdom, love
and justice, and not just our own idea of what is useful, efficient,
profitable, convenient, etc.
In other words, God’s word is the first and last word. Any
word we coin and use in the fields of our sciences, arts,
technologies, politics, business, culture, etc., should begin and end
with God’s word. Otherwise it will have no proper foundation and
orientation.
St. Paul has amply warned us about arrogating our words to
be simply our own. “Let no man deceive himself,” he said. “If any man
among you seems to be wise in this world, let him become a fool, that
he may be wise. For the wisdom of this world is foolishness with
God…Let no man therefore glory in men.” (1 Cor 3,19-21)
We certainly have to sit down and see how we can be more
aware of grounding and orienting our words with God’s word. There
definitely have to be some big changes in our understanding of things,
our attitudes, practices, lifestyle and culture. Yes, some conversion
is needed!
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