OF all the creatures on earth, we are
the greatest with
the highest dignity. And that’s simply because we have been created
“in the image and likeness” of God. To our nature that is rational,
i.e., with intelligence and will, and not merely biological, is added
the potency to enter into the supernatural life of God that is made
possible with God’s grace that he himself gives, or at least makes
available to us in abundance.
This identity and dignity of ours is, of course, given to
us by our Creator. It is not something that we give to ourselves,
although we have the duty to uphold and defend it, protecting it from
anything that can deform or degrade it.
This truth about ourselves is not anymore a merely natural
truth, but a truth of faith that can only be accepted by faith.
Nonetheless, it is a truth that our nature, even if wounded, would
have a natural longing.
We always want to believe in something or someone, more
than simply relying on our reason that can only take so much at a
time. That’s why we can rightly describe ourselves as creatures of
faith more than as merely rational creatures. The history of the
different cultures somehow lends credence to that.
That is why it is important that we exert effort to know
and understand very well this truth of faith, and from there conform
our life, from our thinking, attitudes to our desires, words and
behavior, to this wonderful reality presented to us.
It is a dignity that merges all the good qualities we can
find in God who, in fact, is all goodness. We may feel awkward to
realize this truth, but that simply is how we are supposed to be. We
should just persist in our effort of relishing and incarnating this
truth little by little but consistently. For sure, this is not a
gratuitous, baseless aspiration.
Yes, with this dignity, we are supposed to adopt the very
mind of God himself, to share in his wisdom and power, and to
cooperate, with utmost freedom, with his ways and providence. We need
to feel at home with this reality and do our best to fulfill the
duties involved in it.
That means that we have to be continually be in the
presence of God, and exert a continuing effort to know and love him,
spending time in prayer, in spiritual reading, going to the
sacraments, especially of confession and the Holy Eucharist, etc. The
ideal situation would be that our very consciousness is filled with
God’s presence and not simply with our own thoughts.
We have to be wary of our tendency also to distort this
very fundamental truth about ourselves. Since we are free, we can tend
to misuse our freedom and dare to be on our own, if not, to be our own
God.
This was what happened to Lucifer who became Satan, and to
our first parents who were tempted by the devil to eat the forbidden
fruit so that they can become god. This was what happened to those who
dared to build the tower of Babel, and to the long chain of human
rebellions against God that continue up to now.
In all of these episodes, the rotten core is pride that
detaches our great dignity from its true source. This is where we
plunge into an intoxicating condition of megalomania, falling into an
illusion of grandeur that has no basis.
Pride that leads to megalomania is a very sweet poison, a
very brilliant if blinding light that is actually false. With it, we
get convinced we are doing ok when in fact we are not. And sometimes,
it can be so invincible that there would be practically no more way
for us to get out of that miserable condition.
Obviously, we should never lose hope. In spite of the
enormity of the problem, the grace of God, his mercy and compassion
can always undo evil. “Where sin has abounded, the grace of God has
abounded even more.”
At the moment, we have to be wary of the drift toward
megalomania in the area of our new technologies. These give us
tremendous power such that we may think we are already all-powerful,
and can afford to forget that all power actually comes from God.
Submitting the power of the new technologies to God and
his will and ways will enhance our dignity, not undermine it. This is
what we should consciously do if only to avoid the slippery slope to
megalomania.
the highest dignity. And that’s simply because we have been created
“in the image and likeness” of God. To our nature that is rational,
i.e., with intelligence and will, and not merely biological, is added
the potency to enter into the supernatural life of God that is made
possible with God’s grace that he himself gives, or at least makes
available to us in abundance.
This identity and dignity of ours is, of course, given to
us by our Creator. It is not something that we give to ourselves,
although we have the duty to uphold and defend it, protecting it from
anything that can deform or degrade it.
This truth about ourselves is not anymore a merely natural
truth, but a truth of faith that can only be accepted by faith.
Nonetheless, it is a truth that our nature, even if wounded, would
have a natural longing.
We always want to believe in something or someone, more
than simply relying on our reason that can only take so much at a
time. That’s why we can rightly describe ourselves as creatures of
faith more than as merely rational creatures. The history of the
different cultures somehow lends credence to that.
That is why it is important that we exert effort to know
and understand very well this truth of faith, and from there conform
our life, from our thinking, attitudes to our desires, words and
behavior, to this wonderful reality presented to us.
It is a dignity that merges all the good qualities we can
find in God who, in fact, is all goodness. We may feel awkward to
realize this truth, but that simply is how we are supposed to be. We
should just persist in our effort of relishing and incarnating this
truth little by little but consistently. For sure, this is not a
gratuitous, baseless aspiration.
Yes, with this dignity, we are supposed to adopt the very
mind of God himself, to share in his wisdom and power, and to
cooperate, with utmost freedom, with his ways and providence. We need
to feel at home with this reality and do our best to fulfill the
duties involved in it.
That means that we have to be continually be in the
presence of God, and exert a continuing effort to know and love him,
spending time in prayer, in spiritual reading, going to the
sacraments, especially of confession and the Holy Eucharist, etc. The
ideal situation would be that our very consciousness is filled with
God’s presence and not simply with our own thoughts.
We have to be wary of our tendency also to distort this
very fundamental truth about ourselves. Since we are free, we can tend
to misuse our freedom and dare to be on our own, if not, to be our own
God.
This was what happened to Lucifer who became Satan, and to
our first parents who were tempted by the devil to eat the forbidden
fruit so that they can become god. This was what happened to those who
dared to build the tower of Babel, and to the long chain of human
rebellions against God that continue up to now.
In all of these episodes, the rotten core is pride that
detaches our great dignity from its true source. This is where we
plunge into an intoxicating condition of megalomania, falling into an
illusion of grandeur that has no basis.
Pride that leads to megalomania is a very sweet poison, a
very brilliant if blinding light that is actually false. With it, we
get convinced we are doing ok when in fact we are not. And sometimes,
it can be so invincible that there would be practically no more way
for us to get out of that miserable condition.
Obviously, we should never lose hope. In spite of the
enormity of the problem, the grace of God, his mercy and compassion
can always undo evil. “Where sin has abounded, the grace of God has
abounded even more.”
At the moment, we have to be wary of the drift toward
megalomania in the area of our new technologies. These give us
tremendous power such that we may think we are already all-powerful,
and can afford to forget that all power actually comes from God.
Submitting the power of the new technologies to God and
his will and ways will enhance our dignity, not undermine it. This is
what we should consciously do if only to avoid the slippery slope to
megalomania.
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