WE have just celebrated the great
solemnity of the Most
Blessed Trinity. It is supposed to be, and in fact it is the most
important mystery of our faith, the fount of all the other truths and
mysteries of our faith, since it shows us the inmost, intimate life of
God in himself, even before being the Creator of the universe.
The relevance of this mystery in our life stems from the
basic truth that we, as man, are created in God’s image and likeness,
adopted children of his, and therefore made to reflect and, in fact,
participate in this very Trinitarian life of God. The implications and
consequences of this truth are endless, but let’s tackle at least a
few of them later.
Through this mystery, which was revealed to us in full by
Christ, we are told that God, though one, are three persons, Father,
Son and Holy Spirit, because the absolutely one and simple God is
never an idle God, nor a lonely God.
He is rather a God who is full of dynamism, an eternal
dynamism of knowing and loving. His knowing and loving are no mere
acts that begin and end, that come from potency to act, but are so
perfect that they create the three eternal persons in that one God.
God’s eternal knowing and loving give rise to the eternal
relations within God. The God who knows and who loves is the Father.
The same God who is known and is loved is the Son. The same God who is
the very love between the Father and the Son is the Holy Spirit. The
Father, Son and Holy Spirit are eternally inseparable in their dynamic
life of knowing and loving.
With respect to God’s creation, the three persons are also
all involved, with the Father being the decider or author of it, the
Son as the pattern of creation with us, man, as the masterpiece since
we are his image and likeness, and the Holy Spirit as the implementor
and the keeper of creation, and thus our sanctifier.
The whole God is involved in our creation and keeps it
according to his will, his designs and the natures in which each
creature is created. In our case, God created us with the power to
know and to love through our intelligence and will, which precisely
make us his image and likeness.
He will always respect us the way we are, even if we abuse
these powers by making them as if they are solely our own, to be used
exclusively according to our own designs, instead of referring them
always to God and his will.
But God, being a Father to us, full of love, mercy and
compassion, will also do everything to bring us back to him even if we
stray. Just the same, there is always the possibility, given our
freedom which can be misused, that in spite of what God is doing for
us, we can dare to go against him and his will.
The key relevance of the mystery of the Most Blessed
Trinity to us is that it’s a truth that sets the basic tone and
attitude we ought to have toward God and toward everybody and
everything else.
Its unfathomability should not hinder us, but should
instead spur us to seek God in adoration and in extreme humility.
Without this attitude, we expose ourselves to great dangers, as we
would dare to venture life on our own, and would likely fail to relate
the things of our life, whether favourable or not, to God.
We would be left to our own devices, and to fend for
ourselves in all the things of this life and of the world, the trials,
challenges, temptations, as well as the successes and accomplishments
that can spoil us instead of improve us.
We would miss the real meaning and purpose of our life
here on earth, and would simply pursue our own goals. And this is the
general world situation today. They call it the post-modern era when
God is completely left out of the picture and everyone is free to
interpret things the way he wants them.
We have to learn to deal with God in his Trinitarian
life—that is with the Father who knows and loves, and with the Son who
is the known and the loved, and the Holy Spirit who is the very love
of God.
Among the practical implications of this truth are that we
need to pray, live always in the presence of God, refer everything to
him to see how we ought to think, say, or behave.
Blessed Trinity. It is supposed to be, and in fact it is the most
important mystery of our faith, the fount of all the other truths and
mysteries of our faith, since it shows us the inmost, intimate life of
God in himself, even before being the Creator of the universe.
The relevance of this mystery in our life stems from the
basic truth that we, as man, are created in God’s image and likeness,
adopted children of his, and therefore made to reflect and, in fact,
participate in this very Trinitarian life of God. The implications and
consequences of this truth are endless, but let’s tackle at least a
few of them later.
Through this mystery, which was revealed to us in full by
Christ, we are told that God, though one, are three persons, Father,
Son and Holy Spirit, because the absolutely one and simple God is
never an idle God, nor a lonely God.
He is rather a God who is full of dynamism, an eternal
dynamism of knowing and loving. His knowing and loving are no mere
acts that begin and end, that come from potency to act, but are so
perfect that they create the three eternal persons in that one God.
God’s eternal knowing and loving give rise to the eternal
relations within God. The God who knows and who loves is the Father.
The same God who is known and is loved is the Son. The same God who is
the very love between the Father and the Son is the Holy Spirit. The
Father, Son and Holy Spirit are eternally inseparable in their dynamic
life of knowing and loving.
With respect to God’s creation, the three persons are also
all involved, with the Father being the decider or author of it, the
Son as the pattern of creation with us, man, as the masterpiece since
we are his image and likeness, and the Holy Spirit as the implementor
and the keeper of creation, and thus our sanctifier.
The whole God is involved in our creation and keeps it
according to his will, his designs and the natures in which each
creature is created. In our case, God created us with the power to
know and to love through our intelligence and will, which precisely
make us his image and likeness.
He will always respect us the way we are, even if we abuse
these powers by making them as if they are solely our own, to be used
exclusively according to our own designs, instead of referring them
always to God and his will.
But God, being a Father to us, full of love, mercy and
compassion, will also do everything to bring us back to him even if we
stray. Just the same, there is always the possibility, given our
freedom which can be misused, that in spite of what God is doing for
us, we can dare to go against him and his will.
The key relevance of the mystery of the Most Blessed
Trinity to us is that it’s a truth that sets the basic tone and
attitude we ought to have toward God and toward everybody and
everything else.
Its unfathomability should not hinder us, but should
instead spur us to seek God in adoration and in extreme humility.
Without this attitude, we expose ourselves to great dangers, as we
would dare to venture life on our own, and would likely fail to relate
the things of our life, whether favourable or not, to God.
We would be left to our own devices, and to fend for
ourselves in all the things of this life and of the world, the trials,
challenges, temptations, as well as the successes and accomplishments
that can spoil us instead of improve us.
We would miss the real meaning and purpose of our life
here on earth, and would simply pursue our own goals. And this is the
general world situation today. They call it the post-modern era when
God is completely left out of the picture and everyone is free to
interpret things the way he wants them.
We have to learn to deal with God in his Trinitarian
life—that is with the Father who knows and loves, and with the Son who
is the known and the loved, and the Holy Spirit who is the very love
of God.
Among the practical implications of this truth are that we
need to pray, live always in the presence of God, refer everything to
him to see how we ought to think, say, or behave.
No comments:
Post a Comment