To get in touch with reality

IN the course of a conversation, a friend asked me these

questions: “What then is reality? How do we get in touch with it? You

mean, we are not yet fully in touch with reality?”

            Difficult questions, of course. To answer them would

require a lot of explanation. These were raised because we were

talking about faith and the creative will of God, full of love and

wisdom, mercy and compassion, that in the end contains the whole scope

of reality in all its objectivity and complexity.

            It’s in that will that everything is known at once. This

is the case of God himself.  But in our case, it would be that faith

and the creative will of God that would enable to know the part of

reality that we ought to know at the moment, or as it should be known.

            And most important is that it is in that faith and in that

divine will that we get to know things in relation to their ultimate

and absolute end, which is what in the end matters. Our real concern

is how to engage and relate ourselves to that divine will.

            This engaging and relating ourselves to that divine will

is actually easy to do, since God, for his part, will always

facilitate things for us. If God has given us his Son who had to offer

his life for us on the cross, then everything is already given to us.

If we do our part, knowing the divine will should not be hard.

            In that conversation, I told my friend him that our

contact with reality that is based simply on our senses, feelings, and

other worldly things like our sociology, politics, economics, and the

whole gamut of our sciences, arts and technology, can at best be only

partial, instrumental, provisional.

            Our senses can only capture the sensible reality. Our

feelings are highly subjective. The sciences, arts and technologies

can only parcel reality according to their formal objects. All of

these still miss out a lot of things.

            This is not to mention that precisely because of their

partiality, instrumentality and provisionality, our contact with

reality is prone to be distorted, biased, and to be manipulated

according to one’s subjective motives.

            Such understanding of getting in touch with reality can

hardly escape from the grip of subjectivism. It would be a fertile

breeding place for anomalies like bigotry and self-righteousness.

            My understanding of reality is one whose radical

foundation is God’s creative will itself that God shares with us

through the gift of faith. Everything is contained there: the material

and spiritual, the natural and supernatural, the temporal and eternal,

etc.

            God’s creative will would even know how to handle the

highly fragile nature of our human freedom, which can turn in every

which way. That’s why we need to do everything to know and to get in

touch with God’s will.

            This we can do if we pray, develop an intimate

relationship with him, become a real contemplative right in the middle

of the world, study the doctrine of our faith that articulates his

divine revelation that has its fullness in Christ and is perpetuated

in the Church.

            This we can do if we have recourse to the sacraments which

are the usual channels of God’s grace, undertake a continuing

ascetical struggle to develop virtues and to do battle with the

enemies of God and our soul.

            This we can do if we continue to immerse ourselves in the

lives of others and in the things of the world, since God speaks to us

through them, showing us what he wants us to do in a given moment. In

short, getting in touch with God is the key to getting in touch with

reality.

            But we also have to understand that while the business of

getting in touch with God starts with our proper disposition of faith,

shown in prayer, recourse to the sacraments, etc., we also need to get

immersed in the lives of others and in the world itself and relate

them to God.

            It’s always a two-way affair—immersing ourselves in God as

well as immersing ourselves in others and the world. That’s why

Christ, when asked what the greatest commandment was or, in other

words, what God really wants us to do, said: to love God with all our

might and the second greatest commandment is to love our neighbour

            To get in touch with reality is a matter of getting in

to get in touch with reality