THAT’S simply because without the
cross, there’s no other
way but for us to get spoiled. Our sense of freedom and of what is
good, right and fair would get unhinged from its proper foundation,
and would fall easy prey to the blind impulses of our flesh, the
deceptive allurements of the world, and the wiles of the devil.
The cross is where we find Christ, and Christ completing
and perfecting his work of human redemption. It is the instrument of
our salvation, the tree of life that counters the tree of death. No
wonder that he commands us to carry the cross: “If any man would come
after me, let him deny himself and take up his cross and follow me.”
(Mt 16,24)
Christ’s cross is the effective counterbalance of our
freedom, which can swing in any which way. It keeps our freedom in the
orbit of truth and charity that can only come from God, our creator
and father.
It heals what is wounded, cures what is sick in us,
especially our tendency to be lazy and complacent. It makes us humble
and simple, protecting us from the dangers of pride, bigotry, conceit
and self-righteousness.
It assumes all our sins, mistakes and other stupidities,
and atones for them, repairing what they damage, making up for
whatever we ourselves cannot anymore resolve humanly. It also serves
to strengthen us, making us more resistant to the different evils of
this world.
It purifies us, and deepens our knowledge and wisdom,
widens our perspectives and compassion It pushes us to where we ought
to go but usually do not like to. It’s a stimulus for growth in all
aspects of our life, goading us on the road toward human and Christian
maturity.
Above all, the cross is the strongest proof of love. It
somehow captures the whole range of love which is not contented only
with giving and sharing, but also of suffering for the loved one. It
is the grand school of mercy.
The good effects of the Christ’s cross are abundant. They
are actually beyond accounting, because the dignity proper to us as
well as our capacity to do evil for which the cross serves as a foil,
are also beyond accounting. In short, it has many mysterious good
effects.
We actually need the cross more than we need air. That’s
why we have to train ourselves to love the cross, seeking it actively
and not waiting for it to come. Knowing the way we are, with our
wounded condition, this is the proper attitude to take toward the
cross.
But we have to make sure that we have the right
understanding of it. We have to be wary of the reductionist if not
perverted attitudes toward the cross. Sad to say, the world today is
also full of doctrines and ideologies that promote such attitudes. So
we have to be always watchful and discerning, frequently rectifying
our intentions, promptly correcting ourselves when we notice we have
strayed from the right path.
We can start by taking advantage of the constant
opportunities to embrace the cross in the usual events of our day. We
should not eat without including an element of sacrifice, for example.
Whatever we like doing—our interests, our sports and hobbies,
etc.—should be accompanied with some forms of mortification.
It may just be a matter of self-discipline in terms of
following a schedule, even if not having one does not make much of a
difference. It could just be a matter of guarding our senses,
purifying our imagination and memory, struggling to smile and to say
some nice words even in the midst of some contradictions. There are
endless possibilities.
Or it could be taking coffee without sugar, bread without
butter, taking more of what we don’t like and less of what we like. Or
taking up some physical exercises especially when we tend to lead a
very sedentary lifestyle.
It is through these that we make ourselves ready to face
the big challenges, trials—in other words, the big crosses—of our
life. It is through these that we keep ourselves identified with the
Christ on the cross, full of love, understanding and mercy.
We should also see to it that our seeking and loving the
cross should make us more loving and understanding towards others. If
that is not so, then we are seeking and loving the cross wrongly. And
again, sad to say, cases like this are also plenty.
We have to seek the cross properly and abidingly, but with
naturalness.
way but for us to get spoiled. Our sense of freedom and of what is
good, right and fair would get unhinged from its proper foundation,
and would fall easy prey to the blind impulses of our flesh, the
deceptive allurements of the world, and the wiles of the devil.
The cross is where we find Christ, and Christ completing
and perfecting his work of human redemption. It is the instrument of
our salvation, the tree of life that counters the tree of death. No
wonder that he commands us to carry the cross: “If any man would come
after me, let him deny himself and take up his cross and follow me.”
(Mt 16,24)
Christ’s cross is the effective counterbalance of our
freedom, which can swing in any which way. It keeps our freedom in the
orbit of truth and charity that can only come from God, our creator
and father.
It heals what is wounded, cures what is sick in us,
especially our tendency to be lazy and complacent. It makes us humble
and simple, protecting us from the dangers of pride, bigotry, conceit
and self-righteousness.
It assumes all our sins, mistakes and other stupidities,
and atones for them, repairing what they damage, making up for
whatever we ourselves cannot anymore resolve humanly. It also serves
to strengthen us, making us more resistant to the different evils of
this world.
It purifies us, and deepens our knowledge and wisdom,
widens our perspectives and compassion It pushes us to where we ought
to go but usually do not like to. It’s a stimulus for growth in all
aspects of our life, goading us on the road toward human and Christian
maturity.
Above all, the cross is the strongest proof of love. It
somehow captures the whole range of love which is not contented only
with giving and sharing, but also of suffering for the loved one. It
is the grand school of mercy.
The good effects of the Christ’s cross are abundant. They
are actually beyond accounting, because the dignity proper to us as
well as our capacity to do evil for which the cross serves as a foil,
are also beyond accounting. In short, it has many mysterious good
effects.
We actually need the cross more than we need air. That’s
why we have to train ourselves to love the cross, seeking it actively
and not waiting for it to come. Knowing the way we are, with our
wounded condition, this is the proper attitude to take toward the
cross.
But we have to make sure that we have the right
understanding of it. We have to be wary of the reductionist if not
perverted attitudes toward the cross. Sad to say, the world today is
also full of doctrines and ideologies that promote such attitudes. So
we have to be always watchful and discerning, frequently rectifying
our intentions, promptly correcting ourselves when we notice we have
strayed from the right path.
We can start by taking advantage of the constant
opportunities to embrace the cross in the usual events of our day. We
should not eat without including an element of sacrifice, for example.
Whatever we like doing—our interests, our sports and hobbies,
etc.—should be accompanied with some forms of mortification.
It may just be a matter of self-discipline in terms of
following a schedule, even if not having one does not make much of a
difference. It could just be a matter of guarding our senses,
purifying our imagination and memory, struggling to smile and to say
some nice words even in the midst of some contradictions. There are
endless possibilities.
Or it could be taking coffee without sugar, bread without
butter, taking more of what we don’t like and less of what we like. Or
taking up some physical exercises especially when we tend to lead a
very sedentary lifestyle.
It is through these that we make ourselves ready to face
the big challenges, trials—in other words, the big crosses—of our
life. It is through these that we keep ourselves identified with the
Christ on the cross, full of love, understanding and mercy.
We should also see to it that our seeking and loving the
cross should make us more loving and understanding towards others. If
that is not so, then we are seeking and loving the cross wrongly. And
again, sad to say, cases like this are also plenty.
We have to seek the cross properly and abidingly, but with
naturalness.
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