WE have been floored by a 7.2 magnitude earthquake. The number of casualties is
increasing, and the damage has been extensive in terms of properties and
infrastructure.
Houses and buildings have fallen. Landslides have blocked roads, bridges
destroyed, isolating towns. But it’s most heartbreaking to see churches
collapse or practically ruined. That sight alone touches right deep in people’s
soul like no other.
Gone, for now, are those precious treasures that represent our people’s journey
of faith and piety through the centuries. Their mere presence, even as we just
happen to pass them by, never fails to evoke a certain sense of our identity.
We may not have been a very good member of the Church or one who is
consistently faithful to it, but somehow we feel we belong to it, just as any
child continues to belong to a family whether he behaves well or not. We are
always welcome to enter it. It does not make easy, uncharitable distinctions.
Some of us are asking why these churches have to go the way they did during the
temblor. Well, God has his ways, his very mysterious ways. And if we continue
to have faith, we know that everything happens for a good reason. “Omnia in
bonum,” as they say.
We have to reinforce our belief that God is conveying a beautiful message to us
through their disappearance. Obviously we have to try to decipher and fathom
it. We can always try.
We should not just focus on the purifying or penalizing aspect of their
disappearance, destruction or damage, though that alone holds a good basis. For
one, we have often taken them for granted, allowing them to drift to
deterioration.
Very often, when I visited many of these old churches, I got the impression
that they were treated like aging great-grandmothers who were more of a bother
than a useful constituent. They seem to be maintained only as a religious prop
or cultural ornament. Their sacramentality as our home with God is practically lost.
This is not to mention that in our life of piety, many things have gone sour.
We like to strut our religiosity, yet even in the externals alone, many holes
and inconsistencies can be seen. If we are not lax, our most prevalent
predicament, then we go to the other extreme of being too fastidious as to be
rigid and superstitious.
But I’m sure there is a lot more of positive reasons why these beautiful
churches are gone for now. I like to believe that God is challenging us to
rebuild our spiritual life so we can rebuild our churches, making them more
beautiful, stronger and more adapted to current and foreseeable situations and
challenges.
God is asking us to get our act together in both our own personal and
collective life. We need to develop a strong and functioning interior life of
love of God, and a vibrant concern for the others in all aspects of life, both
material and spiritual, both mundane and sacred.
We have to break loose from our complacency in our relation with God and
others, and really enter into a most meaningful engagement with him and
everybody else.
We need to mature in our faith, after so many centuries already of Christian
life. We need to man up so as to grapple with the real issues of our life and
not get entangled with the non-essentials, though they too need to be duly
attended to and related to what is truly important.
I know the transition is not easy. But it can be facilitated if we try our best
to put our mind and heart, plus all our resources, into the task of rebuilding
simultaneously our spiritual life and our churches. This can be done. This is
not a quixotic dream.
We need to get back on our feet and move on with a revitalized and purified
sense of purpose in life. We have to rise from the ruins, counting on God’s
grace and our all-out effort.
Christ has reassured us that we can resurrect not only on the last day, but
also on any day as long as make the necessary changes in our life. His promise
of a new creation is effective as often as we decide to return to him and to
take him and his beautiful will for us seriously.
This, I believe, is how we should react to the loss of our beautiful churches
and the devastation of the earthquake. God is planting a seed in us that has to
die first in order to grow and bear more fruit.
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