THAT’S part of our nature.
As individuals and persons, we are all meant to communicate to be able to
attain communion among ourselves, with the world, and most especially with God,
our Creator.
Our individuality by
definition refers us to a genus and a species, that is, our humanity, to which
we belong and to which we need to knowingly and willingly keep on maintaining
and building up. Our humanity is a dynamic affair, not static.
In short, our being
individuals means we belong to a certain grouping since in spite of our unique
existence we all share the same human nature. We would not be individuals if we
are not placed in the context of a certain group, known as the species “homo
sapiens.”
In other words, we may be
individuals, but we are not meant to be alone. “No man is an island,” as they
say. We are meant to enter into a web of relations. And so we need to make the
necessary adjustments in our attitudes and understanding of ourselves, and
acquire the relevant skills.
We need to be more aware
of this distinction about ourselves, since even in our supposedly advanced age
of the sciences and knowledge, we still are ignorant, confused and often wrong
about the relation between our individuality and our being members of a
species, and the consequent responsibilities arising from that relation.
Besides, aside from being
individuals that need to be related to the species, we are persons that also
need to be related to the source and engine of our personhood. And that can
only be a Creator who, like us, must be spiritual in the sense of being able to
know and love. These powers of knowing and loving precisely enable us to enter
into relations.
In fact, being Creator, he
must be the fullness of knowing and loving. In fact, he knows and loves us
first, before we get to know and love him. We simply are sharers of that
dynamism, and in the objective reality of things, we actually cannot be
separated from that dynamism.
God as our Creator will
always be with us, and we somehow are always with him, even if we are not aware
of this reality and may even go against this reality.
To actuate and keep this
relation between ourselves and the rest of the species of men, and between
ourselves and God and the world in general, we need to communicate.
Communicating can take
many forms. It may be verbal, and that’s just one form. There are many other
forms we can communicate with God, others and the world. In our mind and heart,
in our feelings and passions, in our memory and imagination, etc., we can
already communicate.
But obviously, we should
strive to communicate in the best way possible. That’s why, with respect to our
relation with God, our usual and abiding way of communicating is by praying
which can take also many forms and is done within a network of things—doctrine,
sacraments, development of virtues, ascetical struggle, etc. This is how prayer
thrives.
With respect to the others, the
usual way is to talk, to enter into some conversation, and hopefully into some
agreement, some consensus, especially when we have to deal with our unavoidable
differences and conflicts of interests, legitimate and otherwise. We should
avoid being indifferent and unconcerned of the others.
This is where we have to learn
the art of dialogue that should be pursued in the context of friendship. This
is very important to all of us, and everything should be done to foster the
development and inculturation of this skill.
We need to develop compassion
and understanding, the art of always thinking of the others, of knowing and
anticipating their needs. In fact, we have to learn how to enter into their
mind and heart, not as an act of nosiness, but rather of friendship, concern and
the will to help.
That’s the reason we often have
to examine the way we think. What is the usual activity of our mind and our
heart? Are they just hovering around ourselves, or are they trying to go out of
themselves, to reach out to the others?
Since we cannot help but have
differences and even conflicts, we should try our best that we pursue our
dialogues with utmost respect for one another. We need to stick to the
essentials that actually bind us together, and these essentials include humility,
mercy, magnanimity, etc.
The most important thing is that
we keep our dialogues going.
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