WE need to prepare the students and the youth in general for the challenges now
and the future. We cannot deny that the world is becoming complicated, with
more attitudes, mentalities, lifestyles, sub-cultures coming up.
What we can see is that there is a clear drift toward individualism,
indifferentism and activism, utilitarianism and moral relativism.
Utilitarianism is when one just considers the practical aspects of things to
the point of using persons merely as tools and instruments or stepping stones
to one’s ambitions.
These isms should not come as a surprise, but rather as an understandable
consequence of the confusion that can easily appear when more and more elements
appear in society, and we do not know how to exercise our freedom. That’s when
we judge things poorly, even erroneously.
Concern for personal development can deteriorate into individualism or egoism
and self-absorption. Concern for one’s welfare can lead to indifferentism on
the one hand or activism on the other. Tolerance to the many things one has to
contend with nowadays can bring him to utilitarianism or moral relativism.
It’s important that right from the setting of the family and schools, young
people are already made aware of the nature and need for communion, and the
ways and requirements for it.
We cannot anymore take this human need and Christian ideal for granted. We need
to work it out. But first things first. We have to understand that unity and communion,
in spite of the growing plurality of elements in our society, can only take
root on the ground of a living and loving relationship with God.
God is our Creator and Father. He is the one who gives us individual existence
and holds the whole world and creation in existence, giving it foundation,
meaning and purpose. To be sure, we are not here by chance or by accident.
Neither are we meant to make our life whatever we want it to be.
There is an eternal law and natural law that governs the whole world in a
universal way. We need to adhere to it. In our case as persons with
intelligence and freedom, there is a natural moral law that reflects God’s will
for us. We need to adhere to it knowingly and lovingly, and never by force or
blind obedience.
Everyone should be made aware of this core, this indispensable, basic
requirement of any effort to achieve union and communion among ourselves. That
communion among ourselves in spite of our unavoidable differences can only
spring from our communion with God.
Of course, given our human condition where we develop ourselves in stages, this
fundamental truth about God as the foundation of communion should be presented
as early as possible and in ways understandable to us in whatever status we may
find ourselves due to our gender, age, and other human and natural conditions
like our social and economic standing, etc.
With little children, we may just have to tell them what to do first, before
explaining the things behind. But obviously, as they grow older, things need to
be explained more and more, until these things get clearly related to God.
For example, little children have to be taught how to follow a certain
schedule, how to behave in different situations of the day—basic norms of
courtesy should be imparted as early as possible—how to pray and be aware of
God as our Creator and Father, etc.
Later on, they may have to be taught some practical things that help them to
relate themselves to others and to God. Teaching them to be thoughtful and
helpful to others, to plan and organize their time, etc., should be done in the
manner of an inclined plane.
The important thing to remember is that there is some kind of plan of how to
help children become more aware of the need for communion with God and among
ourselves. This is a plan that never ends. We just hope that the children can
reach the point where they themselves make and carry out their own plans.
They have to be taught interpersonal skills, teamwork abilities, the concepts
of common good, solidarity, subsidiarity, etc. They have to be taught the
spiritual means of prayer, sacrifice, sacraments, etc., to bring this communion
about.
The role of parents and teachers are very crucial in this task. They have to
know how to relate whatever technical, practical and mundane things they have
do with the children to the sacred and divine, to the spiritual and
supernatural. In other words, to God.
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