I’VE said it many times before that I’m already tired commenting on issues like population control, birth control and family planning that are now rehashed by the term reproductive health (RH), and even more lately, by the deodorized term, responsible parenthood.
To me, the right and wrong of these issues, their good and bad points insofar as their morality is concerned are quite clear. But since, some people continue in their bullheadedness to blur the line, I just have to drag myself to life again to contribute to the debate with some clarifications.
Thus, reactions of feminist groups on the recent statement of the bishops about the RH Bill have roused me again to some action. A letter by a feminist spokesperson a few days ago just managed to do just that.
As usual, the letter tries hard to sound nice, reasonable and fair. But it cannot hide for long the venom that inspired it. In the end, it said that with or without the bishops, the feminists will win this revolution about their so-called rights and freedom to do whatever they want to do with their bodies in so far as RH is concerned.
What pride and arrogance! I was expecting that, of course, from the start of their letter. The wild feminist obstinacy unfortunately continues. And the main reason is that they see things differently.
For them, bishops can only meddle in issues like the RH Bill. If they have their way, they gag the bishops to silence. They have branded the bishops as nothing less than ‘moralists,’ a term they love to hate. Worse, it’s a given that since bishops are men, they cannot fully understand women’s concerns.
That’s because in their worldview, things should just have to depend on what is popular, practical, convenient, political, social, economic, cultural, personal, or simply what they want to prefer, feminist or macho-leaning, etc. Out with the faith and morals, out with Church interventions.
They like to paint themselves as democratic, and this is how they show it. They don’t listen to the bishops, they refuse to tackle what the bishops have to offer, and that can only distinctively be considerations of faith and morals.
The bishops have no other interest, although what they offer obviously have many human implications and consequences, political, economic, social, etc. Their voice simply tries to convey the voice of God, insofar as God’s will impacts on our human affairs.
If these feminists, who like to brand themselves also as Christians, try to study their Christian faith, they will realize that the authority of the bishops comes from Christ through the apostles and their successors.
I wonder what authority these feminists have. Obviously, they will claim theirs comes from the people. But the power of the people to hand some authority to certain leaders, where does it come from?
Alas, this, I think, is the real problem we have. Many of us have practically lost our faith. Many of us have ceased to be believers of God and have turned to be self-believers.
Instead of the doctrines of our faith, many of us now rely more on our human reasons and estimations of what is good and true. Many of us prefer to be guided by our personal opinions and human consensus, rather than what God and his Church teach us.
Thus, many of us like polls and surveys. These instruments of human views and preferences are now made to replace God’s will, a good part of which is clearly elucidated, as in the Ten Commandments, and many others. One has to be maliciously blind and deaf not to know clearly at least a part of God’s will.
Our freedom and rights are gifts from God. They are not our inventions. They come from God and are meant for God and for our true good. God is their law and substance.
Our freedom and rights are meant to guide us live in love, truth and real justice, even if they, given our weakened human condition, involve suffering. They can only be lived properly if lived in God, and not just by our own estimations of what is good and fair.
What is needed, I think, is a real conversion of heart. And for this, a lot of prayers and sacrifices are needed. We can talk a little, try to offer reasons and arguments, but in the end, we know that conversion is an effect of grace. This is what we should ask God. Let’s hope we can rest from this useless wrangling.
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