WE have to say it as it is, calling a spade a spade. It may not be that politically correct. But then again, if the drift to secularism and Godlessness is just getting too obvious and strong, who cares?
A recent news item says that a majority of our town mayors are for the RH bill. The reason given is that they want the people to have an “informed choice” about family planning and population control methods.
Obviously, the news item sprang from a survey. Surveys are now the modern oracles of what is supposed to be right and wrong in society and in man in general. But God knows how these surveys are designed to arrive at a desired result!
Just look at the financiers, just look at the questions, etc. You have to be especially dumb not to know where the questionnaires are meant to head. In short, many of our surveys are nothing less than tools of black propaganda, of disinformation.
But the more serious issue here is also the quite clear reality that many of our public officials are not anymore listening to God. They are simply listening to themselves, perhaps making some kind of consensus and compromise among themselves, and with the people also. But God hardly has any place.
I’m sure the assertion will raise a howl of protest and questions. What is listening to God anyway? What does it involve? Who can say one is listening to God or not? Why does God have to be dragged into our government affairs?
In the discussion of many social issues, like the RH bill, faith is often set aside, since it is considered as anti-reason, anti-human, not politically or socially correct, a nuisance to the deliberations, etc. But how can we say we are tackling the issues adequately when faith is a priori discredited?
Truth is religion has become a meaningless affair to many people, especially those occupying positions of power and influence in our society. It has been reduced to a formalistic activity, a social custom still practiced more to meet social expectations rather than a matter of belief and conviction.
Many are still stung by the supposedly Enlightenment bias which pits reason with faith and gives no place to faith in human affairs.
If there’s still some regard to God, it is just to make God a mere idol, a pious ornamental statue that does not hear nor talk. That he is a living God who intervenes in our life all the time, who directs and governs us with his providence is lost on many people.
The proof of this is that any of our public officials refuse to tackle the moral dimension of the RH bill. Its morality is considered above their pay grade. They’re contented simply with the practical and convenient aspects of some of its parts. They obviously are happy that such bill will entitle them to some funds. The worst case is when they consider morality simply as a function of practicality and convenience.
And yet they dare to say that it is for giving the people an “informed choice” that they support the bill. How can it be an “informed choice” if they systematically avoid the moral angle as defined by the Church?
Obviously, what they can do is to arrogate to themselves the right to make a moral assessment of the RH bill by ignoring the voice of the Church. This has been done in many other countries, those that are precisely suffering from secularist tendencies. They just ignore God and go on with their agenda.
They will spare no effort to destroy the organic connection between God, Christ and the Church. And with some help of theologian-dissenters, they will propose the idea of conscience as the lone way where one can hear the voice of God, detaching conscience from its inherent need for Church magisterium.
There is now little doubt that some of our public officials are embarking on a path that sooner or later will end up attacking the Church, our Christian faith and culture. We have to be ready for this eventuality. Our public officials can pose as a potential threat to the Church and our Christian way of life.
We need to voice it out, loud and clear, that listening to God, heeding the indications of our faith, the requirements of morality as taught now by the Church, is an indispensable element in any discussion of public issues. Ignoring it will just make our reasoning get into a dangerous adventure.
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