JUST had another round of confirmation in school. This is becoming a yearly affair. Every time a new batch of students comes to our technical school, I soon discover that a great majority of them have not yet received the sacrament.
Catechesis and the other aspects of the preparation are soon given. The day is set, and when it finally comes, there’s always that palpable air of joy and thanksgiving. And the yearning that what was received, like a seed, would fall on good ground, start to germinate, grow and bear fruit.
I guess there are a host of reasons why this phenomenon seems not only true in our school but also in many others. Many Catholics, individuals and families, are still unclear about the importance of the sacrament of confirmation. Ignorance and confusion prevail.
These, plus a string of other social and cultural factors like poverty and the distorted notion of humility that leads people to think confirmation is not anymore that necessary, can explain this sad reality to a certain extent.
There’s a crying need to make this sacrament more known, appreciated and received by the people. And, of course, a greater need for it to be lived as it should. This is the challenge we, both priests and laity, are facing today.
Our Catechism tells us that confirmation “brings an increase and deepening of the baptismal grace, it roots us more deeply in the divine filiation…, it unites us more firmly to Christ, it increases the gifts of the Holy Spirit in us, it renders our bond with the Church more perfect, it gives us a special strength of the Holy Spirit to spread and defend the faith by word and action…” (1303)
In short, confirmation makes us more like Christ, the very model and pattern of humanity. We need to be “alter Christus, ipse Christus” (another Christ, Christ himself), with the desire of acquiring nothing less than the very mind, will and heart of Christ himself.
This is no exaggeration, a gratuitous, baseless claim. This is God’s will, and for this purpose he has given us everything so we can attain it. But obviously, we need to do our part.
By the very nature of things, God cannot impose his goodness on us. Like him, we are free and are governed by love. If we have to be another Christ, it’s because we want to, and not just because he wants us to.
Confirmation should make us brave and abiding witnesses to our faith. We have to understand that our faith in Christ should always be with us, in our thoughts, judgments and reasoning, in our words and actions, in the different fields of human endeavor, etc.
We have to correct the error of thinking there are instances in our life where only reason and our other human faculties should be used. Faith would have no place in them. This is wrong.
This attitude is usually present in the fields of business, politics, entertainment, etc. It becomes the underlying mind frame when discussing socio-cultural issues until it becomes the governing principle in our whole moral life.
In fact, there are now well-defined and systematic ideologies that not only confine the faith as a purely private matter, but also deny it altogether. And we are not referring anymore to the socialist and communist ideologies. Rabid forms of liberalism are now preaching this kind of doctrine.
The recent controversy, for example, about the Pope’s recent comments on the condoms has shown that these ideologies are not anymore affecting many Western decadent countries, but also our own land as well.
It’s amazing that in spite of the abundant clarifications, many officials, agencies, institutions, and a good part of the media still persist in pursuing and elaborating the lie that the Church has changed her stand on the condoms. There practically was a binge in spreading the misinformation.
It’s in this kind of world now that we urgently need witnesses to our Christian faith who are not only competent and brave but also charitable. We have to be witnesses who in the end judge, speak and do things at the very instance of the Holy Spirit.
This is what the sacrament of confirmation enables us to do, a divine power that we need to be conscious of, develop and use all the time. It makes us nothing less than true witnesses of Christ, and not just good in explaining doctrine that obviously are also necessary.
Let’s pray that the implications of the sacrament of confirmation are not lost on us.
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