Proclaiming the gospel

IF we have to get down to it, proclaiming the gospel is one central duty of every follower of Christ. After all, our Lord told his disciples just before ascending into heaven: “Go into the whole world, and preach the gospel to every creature.” (Mk 16,15)

Though addressed directly to his disciples, we have to understand that these words are meant also, in varying degrees and ways, to all of us, members of Christ’s mystical body, his Church.

We just have to feel the unfading urgency of this command, and overcome whatever prejudice or obstacle still keeping us from undertaking this important work.

We should echo St. Paul ’s sentiments: “Woe to me if I do not preach the gospel.” (1 Cor 9,16) Like St. Paul , we need to relish the full weight with which Christ commissioned him to fulfill this task.

As in, nothing less than the plenitude of Christ’s redemptive work should be made to bear on our sense of duty and mission. We are not just doing some simple job. It’s the whole work of human salvation that is involved.

Thus, ever since Christ’s command, the apostles started to preach the gospel. And from then on, the task has never ceased even up to now. Of course, the process is not just a human effort. The Holy Spirit, in a mysterious way, always oversees it.

Still, this indication needs to be understood better. Several reasons come to mind. For one, our human condition tends to easily fall to routine, to oversimplify and reduce, and to miss many essential parts of this mission.

Like, we have to understand that this business of proclaiming the gospel is not just some mechanical work of spreading God’s word, in itself already a very important task, given our increasingly secularized culture. It goes much more than that.

The gospel is not just a body of conceptual truths that need to be given out in lectures or classes. It is presenting the mystery of the living Christ as he grapples with every human situation that we can find ourselves in.

Proclaiming it is not just an intellectual affair. It involves our whole being, and it requires nothing less than our conversion, and not just our attaining knowledge and familiarization of Christ’s words.

In other words, proclaiming the gospel requires our living it, that is, living the very life of Christ who said: “For God so loved the world, as to give his only begotten Son, that whosoever believes in him, may not perish, but may have life everlasting.” (Jn 3,16)

Proclaiming the gospel requires assimilating it, identifying ourselves with it, making it the flesh of our flesh. It should not just be a possession, a property that we can have and then dispose. It has to be our very own life.

We have to understand that it is Christ’s gospel that brings us to eternal life, not our human knowledge alone, or our sciences, no matter how developed and useful they are to us. Christ’s gospel has the full resources to bring us to our supernatural goal of communion with God and with everybody else.

The challenge we have in this regard is, indeed, enormous! Proclaiming the gospel demands everything from us. Unless we understand this well, I don’t think we can go far in carrying out Christ’s command for us to preach the gospel to every creature.

The consoling part is that Christ himself is eternally patient with us. He can wait until we slowly and hopefully effectively realize what is involved in this business.

At the moment, the big task to do is to relate the gospel to our growing body of human knowledge that seems to develop independently of the gospel, that is, of any relation to God.

Ideally, the gospel should inspire our pursuit of knowledge. Our sciences, for example, should also affirm the gospel. The big problem now is that while the gospel and our knowledge go in different levels, any relationship between them appears to be vanishing.

To effectively proclaim the gospel, there’s need to show how it is relevant and crucial in every human situation and knowledge we may have, including the very mundane realities of our life

It may transcend our human condition, but it has to immerse itself in our life and grapple with every aspect of that life. Otherwise, it’s as if Christ himself failed in his redemptive work.