I’D SAY to my friends and brothers in the clergy who figure prominently in some political issues lately to relax and take it easy. You’ve been causing distress, confusion if not scandal among the people.
Even young students in a technical school came to me to ask bluntly if these clerics were acting as prophets or as plain troublemakers fired up by some nasty bitter zeal.
I was happy to note that they appeared to have an understanding that priests carry out a prophetic or teaching mission in the Church. This is not common even among the professionals.
They’d been studying the catechism, bless their souls, and must have read about the role of priests in the Church and in the world. I learned later that they were studying the Church’s social doctrine.
It was not easy for me to explain, especially if you want to pair truth and charity together. And also to control surging emotions on the heels of some controversial clerical actuations and pronouncements.
Truth is these young ones have a point in asking and in expressing some discomfort. There is a growing perception that some clerics are abusing their position to get entangled in issues so complex they are at least debatable yet.
Aggravating this is the fact that these clerics have become media creatures playing media games.
Definitely we have a problem. Something has to be done. I hope some clear
indications from Church authorities can be made about this matter that is not anymore funny and is dragging stupidly.
One complained that the words and actions of the clerics did not correspond
to their dignity and neither were they proportionate to the gravity of the issues involved.
“They were shouting, and painting the targets of their complaints as if these were the devils themselves, incapable of doing any good thing,” he said. “It was just too simplistic, too one-sided, too opinionated.”
“I may agree with them in some points or give them the benefit of the doubt,” he continued, “but these do not entitle them to act the way they did. They were so self-righteous.”
I held my peace, waiting for an opening. I did not like to hear these words. But I was already amazed at how this 17-year-old, practically still a child, could already talk about serious matters.
Another student butted in to say that he was afraid the clerics involved might cause division among the people.
“Though they were saying they were doing those things on their own personal capacity as citizens, they acted and spoke as priests and bishops, just the same,” he said.
“They were even quoting Church doctrine which sounded out of context to
me,” he continued. “They sounded more like mother statements! Those who don’t agree with them in these issues, and with good valid reasons, would feel alienated from the Church.”
“Besides,” another one spoke, “there are clerics with clearly loose tongues who want to comment on just about any political issue. They only show their political leanings. It does not look good.”
I just told them to keep their views to themselves as much as possible. It’s not good to talk about them openly. I asked them to pray, and to understand that clerics—bishops especially—have a most delicate task of reading the signs of the times. That, I told them, explains part of their actuations.
These comments are actually quite widespread. No matter how I tried to avoid them, they just came, and continue to come, usually in tones of deep disappointment.
This matter ought to be studied thoroughly by our Church leaders to come up with more specific guidelines and corresponding legislations that should include appropriate sanctions.
I know that it would be much better if things are done in private and in confidence, away from the public eye. But if the actuations and pronouncements are made in public, I think the people are entitled to know whether something is wrong and if so, whether the correction is to be made.
This can very well be an SOS, before things really get out of hand.
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