ORDER, of course, is a great virtue.
We have to do
everything to develop and live it well. And also to spread it as
widely as possible, making ourselves, if need be, its models and
endorsers, especially when the prevalent culture is precisely lacking
in it.
Many of our problems are caused because we do not live
order as we should. We misplace things, so we have trouble finding
them. We fail to take note of something, so we forget them. In the
end, we waste time, effort and even money, since we may have to
replace lost or broken items.
Things can even get worse, as when the lack of order
becomes habitual, attitudinal, systemic and cultural in our life and
society. We don’t have the habit of making plans and schedules. Our
sense of priority is a mess. We prefer to be guided by spontaneous
impulses rather than by a sober assessment of things.
We like to delay doing things, and when we finally begin
to work, we drag our feet. Tardiness becomes a norm to us. Aggravating
things further is the advent of the multi-tasking culture that easily
adds confusion to the mess.
To top it all, we can start to rationalize our lack of
order as being human, as if to be human is not to live order,
contradicting the abundant evidence of order in nature. We prefer
simply to be at the mercy of the situation and the circumstances,
however they may be.
Some ideologies have, in fact, been developed based on
these notions. Relativism and situation ethics are samples and have
been duly exposed as such by the Church magisterium.
At bottom, what they teach is an anything-goes,
free-for-all lifestyle. Nothing can be held absolute. Everything is
relative. Everything depends on us, however we take ourselves. We make
ourselves our own God.
Obviously there’s always something good and true in them,
otherwise, these ideologies would not attract anyone. And for whatever
good and true they have, we can take advantage in some way. But let’s
always be prudent.
That’s because if looked at closely, what’s actually
followed are mere instincts, emotions at the moment, personal
preferences and biases, fads and trends, and the mundane and
self-seeking criteria of practicality, convenience, popularity,
profitability and the like.
But there’s a kind of ‘order’ that is actually a disorder.
It is the kind that usually afflicts those who are generally regarded
as ‘good’, ‘intelligent’ or even ‘holy’ people. It is the kind that
converts order into an obsession, that makes one rigid and inflexible
in his ways, and usually leads him to be judgmental, self-righteous,
closed-minded.
It is an ‘order’ that is pursued with bitter zeal, and
usually leaves one with a psychological illness called
obsessive-compulsive syndrome. One becomes a controlling, calculating
and manipulative agent.
He is often deaf and blind to the developments around,
insensitive to the feelings and conditions of others. It’s his ways,
his criteria, his opinions that must be followed. He can hardly
countenance deviations from what he expects from others.
He finds it hard to adjust to others, and to adapt to ways
different from his. Any concession in this regard is merely token,
assumed mainly for the sake of convenience, never of broadmindedness
and charity.
Because of this attitude, he can worry a lot, suffer a lot
of strain, much more than what can be considered normal. All this can
leave a mark on his over-all appearance and behaviour. He can look
always dour and snobbish.
His perfectionism is insensitive to the promptings of the
Holy Spirit. More than God’s will which can also be gleaned from the
developments around—the so-called signs of the times—it’s his will
that dominates.
Sad to say, while our common understanding of disorder is
still rampant today, we can already see a growing number of those
afflicted with the disorder of the so-called ‘order’ of the
perfectionists.
We have many very opinionated people nowadays who try to
impose a monolithic view of things when plurality and diversity of
opinions is, in fact, most welcome and very healthy.
Even some church people exceed the limits of their
teaching power of doctrine and dogmas to areas like politics,
business, sociology, etc., where different and even conflicting
opinions are not only allowable, but also are necessary.
We definitely have to do something about this, trying to
nip it in the bud as soon as we notice its symptoms, especially among
the young ones. Families and schools are the best venues to correct
this disorder early enough.
everything to develop and live it well. And also to spread it as
widely as possible, making ourselves, if need be, its models and
endorsers, especially when the prevalent culture is precisely lacking
in it.
Many of our problems are caused because we do not live
order as we should. We misplace things, so we have trouble finding
them. We fail to take note of something, so we forget them. In the
end, we waste time, effort and even money, since we may have to
replace lost or broken items.
Things can even get worse, as when the lack of order
becomes habitual, attitudinal, systemic and cultural in our life and
society. We don’t have the habit of making plans and schedules. Our
sense of priority is a mess. We prefer to be guided by spontaneous
impulses rather than by a sober assessment of things.
We like to delay doing things, and when we finally begin
to work, we drag our feet. Tardiness becomes a norm to us. Aggravating
things further is the advent of the multi-tasking culture that easily
adds confusion to the mess.
To top it all, we can start to rationalize our lack of
order as being human, as if to be human is not to live order,
contradicting the abundant evidence of order in nature. We prefer
simply to be at the mercy of the situation and the circumstances,
however they may be.
Some ideologies have, in fact, been developed based on
these notions. Relativism and situation ethics are samples and have
been duly exposed as such by the Church magisterium.
At bottom, what they teach is an anything-goes,
free-for-all lifestyle. Nothing can be held absolute. Everything is
relative. Everything depends on us, however we take ourselves. We make
ourselves our own God.
Obviously there’s always something good and true in them,
otherwise, these ideologies would not attract anyone. And for whatever
good and true they have, we can take advantage in some way. But let’s
always be prudent.
That’s because if looked at closely, what’s actually
followed are mere instincts, emotions at the moment, personal
preferences and biases, fads and trends, and the mundane and
self-seeking criteria of practicality, convenience, popularity,
profitability and the like.
But there’s a kind of ‘order’ that is actually a disorder.
It is the kind that usually afflicts those who are generally regarded
as ‘good’, ‘intelligent’ or even ‘holy’ people. It is the kind that
converts order into an obsession, that makes one rigid and inflexible
in his ways, and usually leads him to be judgmental, self-righteous,
closed-minded.
It is an ‘order’ that is pursued with bitter zeal, and
usually leaves one with a psychological illness called
obsessive-compulsive syndrome. One becomes a controlling, calculating
and manipulative agent.
He is often deaf and blind to the developments around,
insensitive to the feelings and conditions of others. It’s his ways,
his criteria, his opinions that must be followed. He can hardly
countenance deviations from what he expects from others.
He finds it hard to adjust to others, and to adapt to ways
different from his. Any concession in this regard is merely token,
assumed mainly for the sake of convenience, never of broadmindedness
and charity.
Because of this attitude, he can worry a lot, suffer a lot
of strain, much more than what can be considered normal. All this can
leave a mark on his over-all appearance and behaviour. He can look
always dour and snobbish.
His perfectionism is insensitive to the promptings of the
Holy Spirit. More than God’s will which can also be gleaned from the
developments around—the so-called signs of the times—it’s his will
that dominates.
Sad to say, while our common understanding of disorder is
still rampant today, we can already see a growing number of those
afflicted with the disorder of the so-called ‘order’ of the
perfectionists.
We have many very opinionated people nowadays who try to
impose a monolithic view of things when plurality and diversity of
opinions is, in fact, most welcome and very healthy.
Even some church people exceed the limits of their
teaching power of doctrine and dogmas to areas like politics,
business, sociology, etc., where different and even conflicting
opinions are not only allowable, but also are necessary.
We definitely have to do something about this, trying to
nip it in the bud as soon as we notice its symptoms, especially among
the young ones. Families and schools are the best venues to correct
this disorder early enough.
