Beware of presumption and self-righteousness

YES, we have to be most wary of these two spiritual anomalies that can easily come to us. In that gospel episode where Christ talked about the last judgment, he told the goats—the evil men—that precisely they had these anomalies. 

 “Depart from me, you accursed, into the eternal fire prepared for the Devil and his angels,” Christ said. “For I was hungry and you gave me no food, I was thirsty and you gave me no drink, a stranger and you gave me no welcome, naked and you gave me no clothing, ill and in prison, and you did not care for me. 

 “Then they will answer and say, Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs? He will answer them, ‘Amen, I say to you, what you did not do for one of these least ones, you did not do for me.” (Mt 25,41-45) 

 We know that the anomaly of presumption leads us to think that since God is always merciful, compassionate and understanding, then we can do just about anything. We would immediately rationalize that God will always understand and forgive us of our sins that we could have avoided. 

 In fact, we would think that we have some kind of license to sin, since God is always merciful. A presumptuous person is usually a reckless, over-confident person. He is deaf and blind to the possibility of divine retribution. He most likely has a lax conscience. 

 We need to wage to lifelong interior or ascetical struggle, since in this life we have to contend with all sorts of enemies of God and of our soul. 

 As long as we struggle interiorly, there is spiritual life, the very wellspring that produces the living water for our river of life. As long as we struggle interiorly, we can be assured of our fidelity to whatever commitment we have entered into. Interior struggle is essential and indispensable in our life. 

 We also should be most wary of the spiritual anomaly of self-righteousness. It usually takes advantage of our natural inclination to seek the truth, the good and the beautiful in life—in short, what is right—and corrupts that inclination because it is not properly rooted on the ultimate source of righteousness who is God himself. It’s so blinding that it can even assume the appearance of holiness. 

 Most prone to this illness are those with some special endowments in life, be it intelligence, talents, wealth, fame, power, health, beauty, etc. When all these gifts are not clearly grounded and oriented toward God, the source of all righteousness, the problem starts. 

 This is the irony of ironies because one can earnestly pursue the path of holiness and does practically everything to be good and holy, and yet ends up the opposite of what is intended. That’s when one practically has the trappings of goodness and holiness and yet misses the real root of righteousness who is God. 

 This was well personified by the Pharisees, scribes and other elders during the time of Christ. They preferred to stick to their own ideas of goodness and holiness, their own laws and traditions, and went all the way not only to be suspicious of Christ, always finding fault in him, but also to finally crucify him. 

 A passage from the Letter of St. Paul to the Romans can serve as a graphic description of this sad phenomenon. “Claiming to be wise, they became fools,” (1,22) he said.

Always be sincere in prayer

WE have to be wary of the danger to turn our prayer into mere babble of words. Christ pointed this out when he said: “In praying, do not babble like the pagans, who think that they will be heard because of their many words.” (Mt 6,7) 

 To be sincere in our prayers, we need to review the crucial relationship between God and our capacity to stick to the truth or to be sincere. Nowadays, with the plethora of data and information, we have to remind ourselves constantly that truthfulness or sincerity is not a matter of simply conforming these data and pieces of information to our own designs. We need to process these raw data to leaven them with the love of God and submit them to God’s will. 

 To put it bluntly, we can only be in the truth when we are with God. Outside of him, let’s wish ourselves sheer luck, because the most likely thing to happen is to slip from the truth. It´s like chasing the wind. For all the excitement and advantages a Godless pursuit of truth gives, everything will just turn out to be vanity. 

 And so, prayer is a must. It’s what vitally, existentially unites us with God. Without it, we will just be on our own, an easy prey to our own weaknesses, let alone, the temptations around. 

 Very vulnerable to the temptation to distort the truth and to fall into the tricks of hypocrisy and pretension are persons endowed and favored with all sorts of talents, intelligence, position, power and who may already have attained a good level of sanctity. That’s because their situation attracts all sorts of temptations. 

 We have to be more aware of this phenomenon and able to handle it. Even Christ himself was tempted by the devil to deviate from his Father’s will. And the devil employed the subtlest of tricks, even quoting Scripture, to bend Christ to the devil’s will. The devil will always reserve the worst strategy to those who dare to get close to God. 

 Thus, those of us who try our best to follow God should not be surprised when the most “irresistible” temptations come to us not only from time to time, but even persistently. We somehow should expect this thing to happen, and be ready for it. 

 One gauge that can tell us that we have a good prayer, one where we truly have an intimate encounter with God, is when we come out of it burning with zeal for love and concern for the others. Somehow we would catch the fire behind these words of Christ: “I have come to bring fire on the earth, and how I wish it were already kindled!” (Lk 12,49) 

 Yes, real prayer has that effect. If, on the contrary, we come out of it just thinking of our own selves, or worse, feeling low and dry, then we are not actually praying. Prayer will always sharpen our mindfulness and thoughtfulness of the others. We would be willing to suffer for them, helping them bear their burdens. 

 Prayer is by definition an act of love. And love in turn is always self-perpetuating. It never stops giving itself to God. As St. Francis de Sales would put it, “The measure of love is to love without measure.” 

 And because of our love for God, then our prayer which is an act of love for God will always lead us to love others. That is always the trajectory of a true, love-inspired prayer. Its vertical aspect never leaves behind the horizontal aspect.

How to deal with temptations

IT’S intriguing to note that Christ allowed himself to be tempted by the devil. (cfr. Lk 4,1-13) Although we can presume that the devil would have no chance to succeed in his effort, Christ must have allowed this event to happen to teach us how to deal with temptations which are unavoidable in our life. 

 Given our human condition, and especially when we enjoy some privileges and other special endowments, we have to realize that we would be a favorite target of the schemes of the devil. We need to be prepared for this lifelong condition of ours. 

 Whatever good thing we have in life has to be handled most delicately, with great humility. In other words, it always has to be related to God from whom all power and authority on earth comes. (cfr. Rom 13,1) It should be exercised always with God in mind and in heart. Otherwise, there is no way for it to go other than to be abused. Let’s remember that the only thing we are capable of doing without God is to sin. 

 To know how to exercise whatever power and authority we have according to God’s will and mind, all we have to do is to look at Christ, imitate him and unite ourselves to him. 

 Christ, who is the origin and seat of all power, exercises that power with great humility, with justice, charity and mercy. His attitude toward his power is expressed in these words of his: “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mt 20,28) That is the attitude we ought to have toward any power we have. Only then can we exercise our power properly. 

 We should never forget that only with God can we properly deal with our own weaknesses, and the many temptations and sins around. Only with him can we manage to resist the devil himself. Without him, we are easy prey, a sitting duck. Our earnest desire should be how we can be with God always, our union with him as strong and vibrant as ever. 

 Let’s not forget that if our first parents, still in their state of original justice and therefore in theory should have been in close union with God, managed to sin, how much more us who are already born with original sin and whose lives here on earth will always be hounded by all forms of evil! 

 In the case of our first parents, we know that in spite of their very good condition, there was a moment when they failed in the proper exercise of their God-given freedom and chose to listen to the devil rather than to remain faithful to God. And so they fell. 

 We have to understand that without God, the proper exercise of our freedom would be out on a limb, and it would just be a matter of time before we fall into sin. It is that automatic. We would have no sufficient defenses against our real enemies. We may even think that our enemies are our friends and allies. 

 We should never forget that our freedom is a very intoxicating endowment God has given us. It should only be exercised with God as its beginning and end. Otherwise, we will only misuse and abuse it and lead us to sin. We should constantly make the effort to choose God instead of what we simply like by ourselves.